Chap. 19 - Opinions and Practices to Be Conformed to God's Word
SELECTED FROM REVIEW AND HERALD ARTICLE, MARCH 25, 1902.
There are many who claim that they have been sanctified to God, and yet when the great standard of righteousness is presented to them they become greatly excited and manifest a spirit which proves that they know nothing of what it means to be sanctified. They have not the mind of Christ; for those who are truly sanctified will reverence and obey the Word of God as fast as it is opened to them, and they will express a strong desire to know what is truth on every point of doctrine. An exultant feeling is no evidence of sanctification. The assertion, "I am saved, I am saved," does not prove that the soul is saved or sanctified. {FW 121.1}
Many who are greatly excited are told that they are sanctified, when they have no intelligent idea of what the term means, for they know not the Scriptures or the power of God. They flatter themselves that they are in conformity to the will of God because they feel happy; but when they are tested, when the Word of God is brought to bear upon their experience, they stop their ears from hearing the truth, saying, "I am sanctified," and that puts an end to the controversy. They will have nothing to do with searching the Scriptures to know what is truth, and prove that they are fearfully self-deceived. Sanctification means very much more than a flight of feeling. {FW 121.2}
Excitement is not sanctification. Entire conformity to the will of our Father which is in heaven is alone sanctification, and the will of God is expressed in His holy law. The keeping of all the commandments of God is sanctification. Proving
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yourselves obedient children to God's Word is sanctification. The Word of God is to be our guide, not the opinions or ideas of men. Let those who would be truly sanctified search the Word of God with patience, with prayer, and with humble contrition of soul. Let them remember that Jesus prayed, "Sanctify them through Thy truth: Thy word is truth" (John 17:17). {FW 121.3}
Living by Every Word of God
Christianity is simply living by every word that proceedeth out of the mouth of God. We are to believe in, and live in, Christ, who is the way, the truth, and the life. We have faith in God when we believe His Word; we trust and obey God when we keep His commandments; and we love God when we love His law. {FW 122.1}
Believing a lie will not put any one of us in the way of being sanctified. Should all the ministers in the world tell us that we were safe in disobeying a single precept of the holy standard of righteousness, it would not lessen our obligations nor make our guilt less, if we reject a plain "Thou shalt" or "Thou shalt not." We need not think that because our fathers did a certain way and died happy, we may follow in their footsteps and be accepted in rendering the same service and doing the same works that they did. {FW 122.2}
We have more light than they had in their day; and if we would be accepted of God, we must be as faithful in obeying the light and walking in it as they were in receiving and obeying the light that God sent to them. We must accept and improve the light that shines upon our pathway as faithfully as they accepted and improved the light that fell upon their pathway in their generation. We shall be judged according to the light that shines into the soul-temple in our day; and if we follow the light, we shall be free men and women in Christ Jesus. {FW 122.3}
Thursday, September 11, 2008
CHAP.18 -- MAN MAY BE AS PURE IN HIS SPERE AS GOD IS IN HIS
Chap. 18 - Man May Be As Pure in His Sphere As God Is in His
PORTION OF ARTICLE "PURIFIETH HIMSELF" IN SIGNS OF THE TIMES, JUNE 20, 1895.
"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is" (1 John 3:2). The heritage of the people of God is discerned through faith in the Word of God. "This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent" (John 17:3). {FW 115.1}
Through faith the children of God obtain a knowledge of Christ and cherish the hope of His appearing to judge the world in righteousness, until it becomes a glorious expectation; for they shall then see Him as He is, and be made like Him, and ever be with the Lord. The sleeping saints shall then be called forth from their graves to a glorious immortality. When the day of deliverance shall come, then shall ye return and discern between him that serveth God and him that serveth Him not. When Christ shall come, it will be to be admired of all those that believe, and the kingdoms of this world shall become the kingdoms of our Lord and Saviour Jesus Christ. {FW 115.2}
Those who are looking for the revelation of Christ in the clouds of heaven with power and great glory, as King of kings and Lord of lords, in life and character will seek to represent Him to the world. "And every man that hath this hope in Him purifieth himself, even as He is pure" (1 John 3:3). They will hate sin and iniquity, even as Christ hated sin. They will keep the commandments of God, as Christ kept His Father's commandments. They will realize that it is not enough to acquiesce
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in the doctrines of truth, but that the truth must be applied to the heart, practiced in the life, in order that the followers of Christ may be one with Him, and that men may be as pure in their sphere as God is in His sphere. {FW 115.3}
Not Hearers Only, but Doers
There have been men in every generation who have claimed to be the sons of God, who paid tithes of mint and anise and cummin, and yet who led a godless life, for they neglected the weightier matters of the law--mercy, justice, and the love of God. {FW 116.1}
There are today many who are in a similar deception; for while bearing an appearance of great sanctity, they are not doers of the Word of God. What can be done to open the eyes of these self-deluded souls except to set before them an example of true piety and be ourselves not hearers only but doers of the commandments of the Lord, thus reflecting the light of purity of character upon their pathway? {FW 116.2}
Not Like the Worldling
The sons of God will not be like the worldling; for the truth received in the heart will be the means of purifying the soul and of transforming the character and of making its receiver like-minded with God. Unless a man becomes like-minded with God, he is still in his natural depravity. {FW 116.3}
If Christ is in the heart, He will appear in the home, in the workshop, in the marketplace, in the church. The power of the truth will be felt in elevating, ennobling the mind and softening and subduing the heart, bringing the whole man into harmony with God. He who is transformed by the truth will shed a light upon the world. He that hath the hope of Christ in him will purify himself even as He is pure. The hope of Christ's appearing is a large hope, a far-reaching hope. It is the hope of seeing the King in His beauty and of being made like Him. {FW 116.4}
When Christ shall come the earth will tremble before Him,
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and the heavens will be rolled together as a scroll, and every mountain and every island will be moved out of its place. "Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people. Gather My saints together unto Me; those that have made a covenant with Me by sacrifice. And the heavens shall declare His righteousness: for God is judge Himself" (Psalm 50:3-6). In view of the great day of God, we can see that our only safety will be found in departing from all sin and iniquity. Those who continue in sin will be found among the condemned and perishing. {FW 116.5}
The Fate of Transgressors
John saw the fate of those who choose the path of transgression: "And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?" (Revelation 6:15-17). {FW 117.1}
A terrible doom awaits the sinner, and therefore it is necessary that we know what sin is, in order that we may escape from its power. John says, "Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law" (1 John 3:4). Here we have the true definition of sin; it is "the transgression of the law." How often the sinner is urged to leave his sins, and come to Jesus; but has the messenger who would lead him to Christ clearly pointed out the way? Has he clearly pointed out the fact that "sin is the transgression of the law," and that he must repent and forsake the breaking of God's commandments? . . . {FW 117.2}
God could not alter one jot or tittle of His holy law to meet
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man in his fallen condition; for this would reflect discredit upon the wisdom of God in making a law by which to govern heaven and earth. But God could give His only-begotten Son to become man's Substitute and Surety, to suffer the penalty that was merited by the transgressor, and to impart to the repentant soul His perfect righteousness. Christ became the sinless sacrifice for a guilty race, making men prisoners of hope, so that through repentance toward God because they had broken His holy law, and through faith in Christ as their Substitute, Surety, and righteousness, they might be brought back to loyalty to God and to obedience to His holy law. {FW 117.3}
Christ's Righteousness Makes Obedience Possible
It was impossible for the sinner to keep the law of God, which was holy, just, and good; but this impossibility was removed by the impartation of the righteousness of Christ to the repenting, believing soul. The life and death of Christ in behalf of sinful man were for the purpose of restoring the sinner to God's favor, through imparting to him the righteousness that would meet the claims of the law and find acceptance with the Father. {FW 118.1}
But it is ever the purpose of Satan to make void the law of God and to pervert the true meaning of the plan of salvation. Therefore he has originated the falsehood that the sacrifice of Christ on Calvary's cross was for the purpose of freeing men from the obligation of keeping the commandments of God. He has foisted upon the world the deception that God has abolished His constitution, thrown away His moral standard, and made void His holy and perfect law. Had He done this, at what terrible expense would it have been to Heaven! Instead of proclaiming the abolition of the law, Calvary's cross proclaims in thunder tones its immutable and eternal character. Could the law have been abolished, and the government of heaven and earth and the unnumbered worlds of God maintained, Christ need not have died. The death of Christ was to
119
forever settle the question of the validity of the law of Jehovah. Having suffered the full penalty for a guilty world, Jesus became the Mediator between God and man, to restore the repenting soul to favor with God by giving him grace to keep the law of the Most High. Christ came not to destroy the law or the prophets, but to fulfill them to the very letter. The atonement of Calvary vindicated the law of God as holy, just, and true, not only before the fallen world but before heaven and before the worlds unfallen. Christ came to magnify the law and to make it honorable. {FW 118.2}
PORTION OF ARTICLE "PURIFIETH HIMSELF" IN SIGNS OF THE TIMES, JUNE 20, 1895.
"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is" (1 John 3:2). The heritage of the people of God is discerned through faith in the Word of God. "This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent" (John 17:3). {FW 115.1}
Through faith the children of God obtain a knowledge of Christ and cherish the hope of His appearing to judge the world in righteousness, until it becomes a glorious expectation; for they shall then see Him as He is, and be made like Him, and ever be with the Lord. The sleeping saints shall then be called forth from their graves to a glorious immortality. When the day of deliverance shall come, then shall ye return and discern between him that serveth God and him that serveth Him not. When Christ shall come, it will be to be admired of all those that believe, and the kingdoms of this world shall become the kingdoms of our Lord and Saviour Jesus Christ. {FW 115.2}
Those who are looking for the revelation of Christ in the clouds of heaven with power and great glory, as King of kings and Lord of lords, in life and character will seek to represent Him to the world. "And every man that hath this hope in Him purifieth himself, even as He is pure" (1 John 3:3). They will hate sin and iniquity, even as Christ hated sin. They will keep the commandments of God, as Christ kept His Father's commandments. They will realize that it is not enough to acquiesce
116
in the doctrines of truth, but that the truth must be applied to the heart, practiced in the life, in order that the followers of Christ may be one with Him, and that men may be as pure in their sphere as God is in His sphere. {FW 115.3}
Not Hearers Only, but Doers
There have been men in every generation who have claimed to be the sons of God, who paid tithes of mint and anise and cummin, and yet who led a godless life, for they neglected the weightier matters of the law--mercy, justice, and the love of God. {FW 116.1}
There are today many who are in a similar deception; for while bearing an appearance of great sanctity, they are not doers of the Word of God. What can be done to open the eyes of these self-deluded souls except to set before them an example of true piety and be ourselves not hearers only but doers of the commandments of the Lord, thus reflecting the light of purity of character upon their pathway? {FW 116.2}
Not Like the Worldling
The sons of God will not be like the worldling; for the truth received in the heart will be the means of purifying the soul and of transforming the character and of making its receiver like-minded with God. Unless a man becomes like-minded with God, he is still in his natural depravity. {FW 116.3}
If Christ is in the heart, He will appear in the home, in the workshop, in the marketplace, in the church. The power of the truth will be felt in elevating, ennobling the mind and softening and subduing the heart, bringing the whole man into harmony with God. He who is transformed by the truth will shed a light upon the world. He that hath the hope of Christ in him will purify himself even as He is pure. The hope of Christ's appearing is a large hope, a far-reaching hope. It is the hope of seeing the King in His beauty and of being made like Him. {FW 116.4}
When Christ shall come the earth will tremble before Him,
117
and the heavens will be rolled together as a scroll, and every mountain and every island will be moved out of its place. "Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people. Gather My saints together unto Me; those that have made a covenant with Me by sacrifice. And the heavens shall declare His righteousness: for God is judge Himself" (Psalm 50:3-6). In view of the great day of God, we can see that our only safety will be found in departing from all sin and iniquity. Those who continue in sin will be found among the condemned and perishing. {FW 116.5}
The Fate of Transgressors
John saw the fate of those who choose the path of transgression: "And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?" (Revelation 6:15-17). {FW 117.1}
A terrible doom awaits the sinner, and therefore it is necessary that we know what sin is, in order that we may escape from its power. John says, "Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law" (1 John 3:4). Here we have the true definition of sin; it is "the transgression of the law." How often the sinner is urged to leave his sins, and come to Jesus; but has the messenger who would lead him to Christ clearly pointed out the way? Has he clearly pointed out the fact that "sin is the transgression of the law," and that he must repent and forsake the breaking of God's commandments? . . . {FW 117.2}
God could not alter one jot or tittle of His holy law to meet
118
man in his fallen condition; for this would reflect discredit upon the wisdom of God in making a law by which to govern heaven and earth. But God could give His only-begotten Son to become man's Substitute and Surety, to suffer the penalty that was merited by the transgressor, and to impart to the repentant soul His perfect righteousness. Christ became the sinless sacrifice for a guilty race, making men prisoners of hope, so that through repentance toward God because they had broken His holy law, and through faith in Christ as their Substitute, Surety, and righteousness, they might be brought back to loyalty to God and to obedience to His holy law. {FW 117.3}
Christ's Righteousness Makes Obedience Possible
It was impossible for the sinner to keep the law of God, which was holy, just, and good; but this impossibility was removed by the impartation of the righteousness of Christ to the repenting, believing soul. The life and death of Christ in behalf of sinful man were for the purpose of restoring the sinner to God's favor, through imparting to him the righteousness that would meet the claims of the law and find acceptance with the Father. {FW 118.1}
But it is ever the purpose of Satan to make void the law of God and to pervert the true meaning of the plan of salvation. Therefore he has originated the falsehood that the sacrifice of Christ on Calvary's cross was for the purpose of freeing men from the obligation of keeping the commandments of God. He has foisted upon the world the deception that God has abolished His constitution, thrown away His moral standard, and made void His holy and perfect law. Had He done this, at what terrible expense would it have been to Heaven! Instead of proclaiming the abolition of the law, Calvary's cross proclaims in thunder tones its immutable and eternal character. Could the law have been abolished, and the government of heaven and earth and the unnumbered worlds of God maintained, Christ need not have died. The death of Christ was to
119
forever settle the question of the validity of the law of Jehovah. Having suffered the full penalty for a guilty world, Jesus became the Mediator between God and man, to restore the repenting soul to favor with God by giving him grace to keep the law of the Most High. Christ came not to destroy the law or the prophets, but to fulfill them to the very letter. The atonement of Calvary vindicated the law of God as holy, just, and true, not only before the fallen world but before heaven and before the worlds unfallen. Christ came to magnify the law and to make it honorable. {FW 118.2}
CHAP.17 -- FAITH AND WORKS
Chap. 17 - Faith and Works
Counsel to a Leading Minister on the Presentation of the Relation of Faith and Works
PORTION OF A LETTER TO A. T. JONES, APRIL 9, 1893, LETTER 44, 1893. PUBLISHED IN SELECTED MESSAGES, BOOK ONE, PP. 377-379.
I was attending a meeting, and a large congregation were present. In my dream you were presenting the subject of faith and the imputed righteousness of Christ by faith. You repeated several times that works amounted to nothing, that there were no conditions. The matter was presented in that light that I knew minds would be confused and would not receive the correct impression in reference to faith and works, and I decided to write to you. You state this matter too strongly. There are conditions to our receiving justification and sanctification, and the righteousness of Christ. I know your meaning, but you leave a wrong impression upon many minds. While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works. God saves us under a law, that we must ask if we would receive, seek if we would find, and knock if we would have the door opened unto us. {FW 111.1}
Christ offers Himself as willing to save unto the uttermost all who come unto Him. He invites all to come to Him. "Him that cometh to Me I will in no wise cast out" (John 6:37). You look in reality upon these subjects as I do, yet you make these subjects, through your expressions, confusing to minds. And after you have expressed your mind radically in regard to works, when questions are asked you upon this very subject, it is not lying out in so very clear lines in your own mind, and you cannot define the correct principles to other minds, and you are
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yourself unable to make your statements harmonize with your own principles and faith. {FW 111.2}
The young man came to Jesus with the question, "Good Master, what shall I do that I may inherit eternal life?" (Mark 10:17). And Christ saith unto him, "Why callest thou Me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." He said unto Him, "Which?" Jesus quoted several, and the young man said unto Him, "All these things have I kept from my youth up: what lack I yet?" Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me." Here are conditions, and the Bible is full of conditions. "But when the young man heard that saying, he went away sorrowful: for he had great possessions" (Matthew 19:17, 20, 21, 22). {FW 112.1}
Points to Guard
Then when you say there are no conditions, and some expressions are made quite broad, you burden the minds, and some cannot see consistency in your expressions. They cannot see how they can harmonize these expressions with the plain statements of the Word of God. Please guard these points. These strong assertions in regard to works never make our position any stronger. The expressions weaken our position, for there are many who will consider you an extremist and will lose the rich lessons you have for them upon the very subjects they need to know. . . . My brother, it is hard for the mind to comprehend this point, and do not confuse any mind with ideas that will not harmonize with the Word. Please consider that under the teaching of Christ many of the disciples were lamentably ignorant; but when the Holy Spirit that Jesus promised came upon them and made the vacillating Peter the champion of faith, what a transformation in his character! But do not lay one pebble, for a soul that is weak in the faith to stumble over, in overwrought presentations or expressions. Be
113
ever consistent, calm, deep, and solid. Do not go to any extreme in anything, but keep your feet on solid rock. O precious, precious Saviour. "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (John 14:21). {FW 112.2}
This is the true test--the doing of the words of Christ. And it is the evidence of the human agent's love to Jesus, and he that doeth His will giveth to the world the practical evidence of the fruit he manifests in obedience, in purity, and in holiness of character. . . . {FW 113.1}
O my brother, walk carefully with God. But remember that there are some whose eyes are intently fixed upon you, expecting that you will overreach the mark and stumble and fall. But if you keep in humility close to Jesus, all is well. . . . {FW 113.2}
There is no place in the school of Christ where we graduate. We are to work on the plan of addition, and the Lord will work on the plan of multiplication. It is through constant diligence that we will, through the grace of Christ, live on the plan of addition, making our calling and election sure. . . . "For if ye do these things ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ" ( 2 Peter 1:10, 11). {FW 113.3}
Counsel to a Leading Minister on the Presentation of the Relation of Faith and Works
PORTION OF A LETTER TO A. T. JONES, APRIL 9, 1893, LETTER 44, 1893. PUBLISHED IN SELECTED MESSAGES, BOOK ONE, PP. 377-379.
I was attending a meeting, and a large congregation were present. In my dream you were presenting the subject of faith and the imputed righteousness of Christ by faith. You repeated several times that works amounted to nothing, that there were no conditions. The matter was presented in that light that I knew minds would be confused and would not receive the correct impression in reference to faith and works, and I decided to write to you. You state this matter too strongly. There are conditions to our receiving justification and sanctification, and the righteousness of Christ. I know your meaning, but you leave a wrong impression upon many minds. While good works will not save even one soul, yet it is impossible for even one soul to be saved without good works. God saves us under a law, that we must ask if we would receive, seek if we would find, and knock if we would have the door opened unto us. {FW 111.1}
Christ offers Himself as willing to save unto the uttermost all who come unto Him. He invites all to come to Him. "Him that cometh to Me I will in no wise cast out" (John 6:37). You look in reality upon these subjects as I do, yet you make these subjects, through your expressions, confusing to minds. And after you have expressed your mind radically in regard to works, when questions are asked you upon this very subject, it is not lying out in so very clear lines in your own mind, and you cannot define the correct principles to other minds, and you are
112
yourself unable to make your statements harmonize with your own principles and faith. {FW 111.2}
The young man came to Jesus with the question, "Good Master, what shall I do that I may inherit eternal life?" (Mark 10:17). And Christ saith unto him, "Why callest thou Me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." He said unto Him, "Which?" Jesus quoted several, and the young man said unto Him, "All these things have I kept from my youth up: what lack I yet?" Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me." Here are conditions, and the Bible is full of conditions. "But when the young man heard that saying, he went away sorrowful: for he had great possessions" (Matthew 19:17, 20, 21, 22). {FW 112.1}
Points to Guard
Then when you say there are no conditions, and some expressions are made quite broad, you burden the minds, and some cannot see consistency in your expressions. They cannot see how they can harmonize these expressions with the plain statements of the Word of God. Please guard these points. These strong assertions in regard to works never make our position any stronger. The expressions weaken our position, for there are many who will consider you an extremist and will lose the rich lessons you have for them upon the very subjects they need to know. . . . My brother, it is hard for the mind to comprehend this point, and do not confuse any mind with ideas that will not harmonize with the Word. Please consider that under the teaching of Christ many of the disciples were lamentably ignorant; but when the Holy Spirit that Jesus promised came upon them and made the vacillating Peter the champion of faith, what a transformation in his character! But do not lay one pebble, for a soul that is weak in the faith to stumble over, in overwrought presentations or expressions. Be
113
ever consistent, calm, deep, and solid. Do not go to any extreme in anything, but keep your feet on solid rock. O precious, precious Saviour. "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (John 14:21). {FW 112.2}
This is the true test--the doing of the words of Christ. And it is the evidence of the human agent's love to Jesus, and he that doeth His will giveth to the world the practical evidence of the fruit he manifests in obedience, in purity, and in holiness of character. . . . {FW 113.1}
O my brother, walk carefully with God. But remember that there are some whose eyes are intently fixed upon you, expecting that you will overreach the mark and stumble and fall. But if you keep in humility close to Jesus, all is well. . . . {FW 113.2}
There is no place in the school of Christ where we graduate. We are to work on the plan of addition, and the Lord will work on the plan of multiplication. It is through constant diligence that we will, through the grace of Christ, live on the plan of addition, making our calling and election sure. . . . "For if ye do these things ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ" ( 2 Peter 1:10, 11). {FW 113.3}
CHAP.16 -- ACCEPTED IN CHRIST
Chap. 16 - Accepted in Christ
ARTICLE IN SIGNS OF THE TIMES, JULY 4, 1892.
"For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). This message is for the world, for "whosoever" means that any and all who comply with the condition may share the blessing. All who look unto Jesus, believing in Him as their personal Saviour, shall "not perish, but have everlasting life." Every provision has been made that we may have the everlasting reward. {FW 105.1}
Christ is our Sacrifice, our Substitute, our Surety, our divine intercessor; He is made unto us righteousness, sanctification, and redemption. "For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us" (Hebrews 9:24). {FW 105.2}
The intercession of Christ in our behalf is that of presenting His divine merits in the offering of Himself to the Father as our substitute and surety; for He ascended up on high to make an atonement for our transgressions. "If any man sin, we have an advocate with the Father, Jesus Christ the righteous; and He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world" (1 John 2:1, 2). "Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins" (1 John 4:10). "He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them" (Hebrews 7:25). {FW 105.3}
From these scriptures it is evident that it is not God's will
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that you should be distrustful and torture your soul with the fear that God will not accept you because you are sinful and unworthy. "Draw nigh to God, and He will draw nigh to you" (James 4:8). Present your case before Him, pleading the merits of the blood shed for you upon Calvary's cross. Satan will accuse you of being a great sinner, and you must admit this, but you can say: "I know I am a sinner, and that is the reason I need a Saviour. Jesus came into the world to save sinners. 'The blood of Jesus Christ His Son cleanseth us from all sin' (1 John 1:7). 'If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness' (verse 9). I have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea. The name of Jesus gives me access to the Father. His ear, His heart, is open to my faintest pleading, and He supplies my deepest necessities." {FW 105.4}
This Is Justification
It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ's imputed righteousness. {FW 106.1}
The sinner so recently dead in trespasses and sins is quickened by faith in Christ. He sees by faith that Jesus is his Saviour, and alive forevermore, able to save unto "the uttermost [all] that come unto God by Him." In the atonement made for him the believer sees such breadth and length and height and depth of efficiency--sees such completeness of salvation, purchased at such infinite cost, that his soul is filled with praise and thanksgiving. He sees as in a glass the glory of the Lord and is changed into the same image as by the Spirit of the Lord. He sees the robe of Christ's righteousness, woven in the loom of heaven, wrought by his obedience, and imputed to
107
the repenting soul through faith in His name. {FW 106.2}
When the sinner has a view of the matchless charms of Jesus, sin no longer looks attractive to him; for he beholds the Chiefest among ten thousand, the One altogether lovely. He realizes by a personal experience the power of the gospel, whose vastness of design is equaled only by its preciousness of purpose. {FW 107.1}
We have a living Saviour. He is not in Joseph's new tomb; He is risen from the dead and has ascended on high as a Substitute and Surety for every believing soul. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1). The sinner is justified through the merits of Jesus, and this is God's acknowledgment of the perfection of the ransom paid for man. That Christ was obedient even unto the death of the cross is a pledge of the repenting sinner's acceptance with the Father. Then shall we permit ourselves to have a vacillating experience of doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with God. We stand in favor before God, not because of any merit in ourselves, but because of our faith in "the Lord our righteousness." {FW 107.2}
Jesus stands in the holy of holies, now to appear in the presence of God for us. There He ceases not to present His people moment by moment, complete in Himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon His mercy and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in Him, accepted in the Beloved, only as we abide in Him by faith. {FW 107.3}
Perfection through our own good works we can never attain. The soul who sees Jesus by faith, repudiates his own righteousness. He sees himself as incomplete, his repentance insufficient, his strongest faith but feebleness, his most costly sacrifice as meager, and he sinks in humility at the foot of the cross. But a voice speaks to him from the oracles of God's
108
Word. In amazement he hears the message, "Ye are complete in Him." Now all is at rest in his soul. No longer must he strive to find some worthiness in himself, some meritorious deed by which to gain the favor of God. {FW 107.4}
A Truth Hard to Grasp
Beholding the Lamb of God, which taketh away the sin of the world, he finds the peace of Christ; for pardon is written against his name, and he accepts the Word of God, "Ye are complete in Him" (Colossians 2:10). How hard is it for humanity, long accustomed to cherish doubt, to grasp this great truth! But what peace it brings to the soul, what vital life! In looking to ourselves for righteousness, by which to find acceptance with God, we look to the wrong place, "for all have sinned, and come short of the glory of God" (Romans 3:23). We are to look to Jesus; for "we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory" (2 Corinthians 3:18). You are to find your completeness by beholding the Lamb of God, which taketh away the sin of the world. {FW 108.1}
Standing before the broken law of God, the sinner cannot cleanse himself; but, believing in Christ, he is the object of His infinite love and clothed in His spotless righteousness. For those who believe in Christ, Jesus prayed: "Sanctify them through Thy truth: Thy word is truth: . . . that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us, that the world may believe that Thou hast sent me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one" (John 17:17-22). "O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them" (verses 25, 26). {FW 108.2}
Who can comprehend the nature of that righteousness
109
which makes the believing sinner whole, presenting him to God without spot or wrinkle or any such thing? We have the pledged word of God that Christ is made unto us righteousness, sanctification, and redemption. God grant that we may rely upon His word with implicit trust, and enjoy His richest blessing. "For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God" (John 16:27). {FW 108.3}
ARTICLE IN SIGNS OF THE TIMES, JULY 4, 1892.
"For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). This message is for the world, for "whosoever" means that any and all who comply with the condition may share the blessing. All who look unto Jesus, believing in Him as their personal Saviour, shall "not perish, but have everlasting life." Every provision has been made that we may have the everlasting reward. {FW 105.1}
Christ is our Sacrifice, our Substitute, our Surety, our divine intercessor; He is made unto us righteousness, sanctification, and redemption. "For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us" (Hebrews 9:24). {FW 105.2}
The intercession of Christ in our behalf is that of presenting His divine merits in the offering of Himself to the Father as our substitute and surety; for He ascended up on high to make an atonement for our transgressions. "If any man sin, we have an advocate with the Father, Jesus Christ the righteous; and He is the propitiation for our sins; and not for ours only, but also for the sins of the whole world" (1 John 2:1, 2). "Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins" (1 John 4:10). "He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them" (Hebrews 7:25). {FW 105.3}
From these scriptures it is evident that it is not God's will
106
that you should be distrustful and torture your soul with the fear that God will not accept you because you are sinful and unworthy. "Draw nigh to God, and He will draw nigh to you" (James 4:8). Present your case before Him, pleading the merits of the blood shed for you upon Calvary's cross. Satan will accuse you of being a great sinner, and you must admit this, but you can say: "I know I am a sinner, and that is the reason I need a Saviour. Jesus came into the world to save sinners. 'The blood of Jesus Christ His Son cleanseth us from all sin' (1 John 1:7). 'If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness' (verse 9). I have no merit or goodness whereby I may claim salvation, but I present before God the all-atoning blood of the spotless Lamb of God, which taketh away the sin of the world. This is my only plea. The name of Jesus gives me access to the Father. His ear, His heart, is open to my faintest pleading, and He supplies my deepest necessities." {FW 105.4}
This Is Justification
It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ's imputed righteousness. {FW 106.1}
The sinner so recently dead in trespasses and sins is quickened by faith in Christ. He sees by faith that Jesus is his Saviour, and alive forevermore, able to save unto "the uttermost [all] that come unto God by Him." In the atonement made for him the believer sees such breadth and length and height and depth of efficiency--sees such completeness of salvation, purchased at such infinite cost, that his soul is filled with praise and thanksgiving. He sees as in a glass the glory of the Lord and is changed into the same image as by the Spirit of the Lord. He sees the robe of Christ's righteousness, woven in the loom of heaven, wrought by his obedience, and imputed to
107
the repenting soul through faith in His name. {FW 106.2}
When the sinner has a view of the matchless charms of Jesus, sin no longer looks attractive to him; for he beholds the Chiefest among ten thousand, the One altogether lovely. He realizes by a personal experience the power of the gospel, whose vastness of design is equaled only by its preciousness of purpose. {FW 107.1}
We have a living Saviour. He is not in Joseph's new tomb; He is risen from the dead and has ascended on high as a Substitute and Surety for every believing soul. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1). The sinner is justified through the merits of Jesus, and this is God's acknowledgment of the perfection of the ransom paid for man. That Christ was obedient even unto the death of the cross is a pledge of the repenting sinner's acceptance with the Father. Then shall we permit ourselves to have a vacillating experience of doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with God. We stand in favor before God, not because of any merit in ourselves, but because of our faith in "the Lord our righteousness." {FW 107.2}
Jesus stands in the holy of holies, now to appear in the presence of God for us. There He ceases not to present His people moment by moment, complete in Himself. But because we are thus represented before the Father, we are not to imagine that we are to presume upon His mercy and become careless, indifferent, and self-indulgent. Christ is not the minister of sin. We are complete in Him, accepted in the Beloved, only as we abide in Him by faith. {FW 107.3}
Perfection through our own good works we can never attain. The soul who sees Jesus by faith, repudiates his own righteousness. He sees himself as incomplete, his repentance insufficient, his strongest faith but feebleness, his most costly sacrifice as meager, and he sinks in humility at the foot of the cross. But a voice speaks to him from the oracles of God's
108
Word. In amazement he hears the message, "Ye are complete in Him." Now all is at rest in his soul. No longer must he strive to find some worthiness in himself, some meritorious deed by which to gain the favor of God. {FW 107.4}
A Truth Hard to Grasp
Beholding the Lamb of God, which taketh away the sin of the world, he finds the peace of Christ; for pardon is written against his name, and he accepts the Word of God, "Ye are complete in Him" (Colossians 2:10). How hard is it for humanity, long accustomed to cherish doubt, to grasp this great truth! But what peace it brings to the soul, what vital life! In looking to ourselves for righteousness, by which to find acceptance with God, we look to the wrong place, "for all have sinned, and come short of the glory of God" (Romans 3:23). We are to look to Jesus; for "we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory" (2 Corinthians 3:18). You are to find your completeness by beholding the Lamb of God, which taketh away the sin of the world. {FW 108.1}
Standing before the broken law of God, the sinner cannot cleanse himself; but, believing in Christ, he is the object of His infinite love and clothed in His spotless righteousness. For those who believe in Christ, Jesus prayed: "Sanctify them through Thy truth: Thy word is truth: . . . that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us, that the world may believe that Thou hast sent me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one" (John 17:17-22). "O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them" (verses 25, 26). {FW 108.2}
Who can comprehend the nature of that righteousness
109
which makes the believing sinner whole, presenting him to God without spot or wrinkle or any such thing? We have the pledged word of God that Christ is made unto us righteousness, sanctification, and redemption. God grant that we may rely upon His word with implicit trust, and enjoy His richest blessing. "For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God" (John 16:27). {FW 108.3}
Wednesday, September 10, 2008
CHAP.15 -- THIS IS JUSTIFICATION BY FAITH
Chap. 15 - This Is Justification by Faith
PORTION OF MANUSCRIPT 21, 1891, WRITTEN FEBRUARY 27, 1891. PUBLISHED IN SDA BIBLE COMMENTARY, VOL. 6, PP. 1070, 1071.
As the penitent sinner, contrite before God, discerns Christ's atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God's will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory. {FW 103.1}
Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: "This is My child, I reprieve him from the condemnation of death, giving him My life insurance policy--eternal life--because I have taken his place and have suffered for his sins. He is even My beloved son." Thus man, pardoned, and clothed with the beautiful garments of Christ's righteousness, stands faultless before God. {FW 103.2}
The sinner may err, but he is not cast off without mercy. His only hope, however, is repentance toward God and faith in the Lord Jesus Christ. It is the Father's prerogative to forgive our transgressions and sins, because Christ has taken upon
104
Himself our guilt and reprieved us, imputing to us His own righteousness. His sacrifice satisfies fully the demands of justice. {FW 103.3}
Justification is the opposite of condemnation. God's boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal. {FW 104.1}
PORTION OF MANUSCRIPT 21, 1891, WRITTEN FEBRUARY 27, 1891. PUBLISHED IN SDA BIBLE COMMENTARY, VOL. 6, PP. 1070, 1071.
As the penitent sinner, contrite before God, discerns Christ's atonement in his behalf and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God's will and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory. {FW 103.1}
Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: "This is My child, I reprieve him from the condemnation of death, giving him My life insurance policy--eternal life--because I have taken his place and have suffered for his sins. He is even My beloved son." Thus man, pardoned, and clothed with the beautiful garments of Christ's righteousness, stands faultless before God. {FW 103.2}
The sinner may err, but he is not cast off without mercy. His only hope, however, is repentance toward God and faith in the Lord Jesus Christ. It is the Father's prerogative to forgive our transgressions and sins, because Christ has taken upon
104
Himself our guilt and reprieved us, imputing to us His own righteousness. His sacrifice satisfies fully the demands of justice. {FW 103.3}
Justification is the opposite of condemnation. God's boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal. {FW 104.1}
CHAP.14 -- THE EXPERIENCE OF RIGHTEOUSNESS BY FAITH OUTLINED
Chap. 14 - The Experience of Righteousness by Faith Outlined
PORTION OF REVIEW AND HERALD ARTICLE, NOVEMBER 4, 1890, TITLED "CHRIST THE WAY OF LIFE." PUBLISHED IN SELECTED MESSAGES, BOOK ONE, PP. 365-368.
"Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel" (Mark 1:14, 15). {FW 99.1}
Repentance is associated with faith and is urged in the gospel as essential to salvation. Paul preached repentance. He said, "I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ" (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness, Repentance is described by Paul as a godly sorrow for sin that "worketh repentance to salvation not to be repented of" (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner. {FW 99.2}
As the sinner looks to the law, his guilt is made plain to him and pressed home to his conscience, and he is condemned. His only comfort and hope is found in looking to the cross of Calvary. As he ventures upon the promises, taking God at His word, relief and peace come to his soul. He cries, "Lord,
100
Thou hast promised to save all who come unto Thee in the name of Thy Son. I am a lost, helpless, hopeless soul. Lord, save, or I perish." His faith lays hold on Christ, and he is justified before God. {FW 99.3}
But while God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ's righteousness while practicing known sins or neglecting known duties. God requires the entire surrender of the heart, before justification can take place; and in order for man to retain justification, there must be continual obedience, through active, living faith that works by love and purifies the soul. {FW 100.1}
James writes of Abraham and says, "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only" (James 2:21-24). In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect. {FW 100.2}
Faith the Condition of Promise
Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation. Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but
101
because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ's perfect obedience instead of the sinner's transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely. The repentant soul realizes that his justification comes because Christ, as his Substitute and Surety, has died for him, is his atonement and righteousness. {FW 100.3}
"Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Romans 4:3-5). Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner's account. Christ's righteousness is accepted in place of man's failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, "Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life" (Titus 3:5-7). {FW 101.1}
Again: it is written, "But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12, 13). Jesus declared, "Except a man be born again,
102
he cannot see the kingdom of God" (John 3:3). "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (verse 5). It is not a low standard that is placed before us, for we are to become the children of God. We are to be saved as individuals, and in the day of test and trial we shall be able to discern between him that serveth God and him that serveth Him not. We are saved as individual believers in the Lord Jesus Christ. {FW 101.2}
Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our Sacrifice, by living our Example, by becoming our great High Priest. He declares, "I am the way, the truth, and the life" (John 14:6). If by any effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life, that Christ is our way, and that we are treading the true path that leads to heaven. {FW 102.1}
He Becomes Our Righteousness
Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness. It takes every ray of light that God sends to us to make us the light of the world--Letter 22, 1889. {FW 102.2}
PORTION OF REVIEW AND HERALD ARTICLE, NOVEMBER 4, 1890, TITLED "CHRIST THE WAY OF LIFE." PUBLISHED IN SELECTED MESSAGES, BOOK ONE, PP. 365-368.
"Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel" (Mark 1:14, 15). {FW 99.1}
Repentance is associated with faith and is urged in the gospel as essential to salvation. Paul preached repentance. He said, "I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ" (Acts 20:20, 21). There is no salvation without repentance. No impenitent sinner can believe with his heart unto righteousness, Repentance is described by Paul as a godly sorrow for sin that "worketh repentance to salvation not to be repented of" (2 Corinthians 7:10). This repentance has in it nothing of the nature of merit, but it prepares the heart for the acceptance of Christ as the only Saviour, the only hope of the lost sinner. {FW 99.2}
As the sinner looks to the law, his guilt is made plain to him and pressed home to his conscience, and he is condemned. His only comfort and hope is found in looking to the cross of Calvary. As he ventures upon the promises, taking God at His word, relief and peace come to his soul. He cries, "Lord,
100
Thou hast promised to save all who come unto Thee in the name of Thy Son. I am a lost, helpless, hopeless soul. Lord, save, or I perish." His faith lays hold on Christ, and he is justified before God. {FW 99.3}
But while God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ's righteousness while practicing known sins or neglecting known duties. God requires the entire surrender of the heart, before justification can take place; and in order for man to retain justification, there must be continual obedience, through active, living faith that works by love and purifies the soul. {FW 100.1}
James writes of Abraham and says, "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only" (James 2:21-24). In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect. {FW 100.2}
Faith the Condition of Promise
Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. It is through the impartation of the grace of Christ that sin is discerned in its hateful nature and finally driven from the soul temple. It is through grace that we are brought into fellowship with Christ, to be associated with Him in the work of salvation. Faith is the condition upon which God has seen fit to promise pardon to sinners; not that there is any virtue in faith whereby salvation is merited, but
101
because faith can lay hold of the merits of Christ, the remedy provided for sin. Faith can present Christ's perfect obedience instead of the sinner's transgression and defection. When the sinner believes that Christ is his personal Saviour, then according to His unfailing promises, God pardons his sin and justifies him freely. The repentant soul realizes that his justification comes because Christ, as his Substitute and Surety, has died for him, is his atonement and righteousness. {FW 100.3}
"Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Romans 4:3-5). Righteousness is obedience to the law. The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner's account. Christ's righteousness is accepted in place of man's failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness; and the pardoned soul goes on from grace to grace, from light to a greater light. He can say with rejoicing, "Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost; which He shed on us abundantly through Jesus Christ our Saviour; that being justified by His grace, we should be made heirs according to the hope of eternal life" (Titus 3:5-7). {FW 101.1}
Again: it is written, "But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12, 13). Jesus declared, "Except a man be born again,
102
he cannot see the kingdom of God" (John 3:3). "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (verse 5). It is not a low standard that is placed before us, for we are to become the children of God. We are to be saved as individuals, and in the day of test and trial we shall be able to discern between him that serveth God and him that serveth Him not. We are saved as individual believers in the Lord Jesus Christ. {FW 101.2}
Many are losing the right way, in consequence of thinking that they must climb to heaven, that they must do something to merit the favor of God. They seek to make themselves better by their own unaided efforts. This they can never accomplish. Christ has made the way by dying our Sacrifice, by living our Example, by becoming our great High Priest. He declares, "I am the way, the truth, and the life" (John 14:6). If by any effort of our own we could advance one step toward the ladder, the words of Christ would not be true. But when we accept Christ, good works will appear as fruitful evidence that we are in the way of life, that Christ is our way, and that we are treading the true path that leads to heaven. {FW 102.1}
He Becomes Our Righteousness
Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness. It takes every ray of light that God sends to us to make us the light of the world--Letter 22, 1889. {FW 102.2}
CHAP.13 -- FAITH AND WORKS -- HAND IN HAND
Chap. 13 - Faith and Works- Hand in Hand
SIGNS OF THE TIMES ARTICLE, JULY 21, 1890, TITLED "WHAT SHALL I DO TO INHERIT ETERNAL LIFE?"
Jesus died to save His people from their sins, and redemption in Christ means to cease the transgression of the law of God and to be free from every sin; no heart that is stirred with enmity against the law of God is in harmony with Christ, who suffered on Calvary to vindicate and exalt the law before the universe. {FW 95.1}
Those who make bold assumptions of holiness give proof in this that they do not see themselves in the light of the law; they are not spiritually enlightened, and they do not loathe every species of selfishness and pride. From their sin-stained lips fall the contradictory utterances: "I am holy, I am sinless. Jesus teaches me that if I keep the law I am fallen from grace. The law is a yoke of bondage." The Lord says, "Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city." We should study the Word of God carefully that we may come to right decisions, and act accordingly; for then we shall obey the Word and be in harmony with God's holy law. {FW 95.2}
Not Saved by Law Nor in Disobedience
While we are to be in harmony with God's law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law, neither will
96
He save us in disobedience to law. {FW 95.3}
Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world. {FW 96.1}
Today sin is the same malignant thing that it was in the time of Adam. The gospel does not promise the favor of God to anyone who in impenitence breaks His law. The depravity of the human heart, the guilt of transgression, the ruin of sin, are all made plain by the cross where Christ has made for us a way of escape. {FW 96.2}
A Doctrine Full of Deception
Self-righteousness is the danger of this age; it separates the soul from Christ. Those who trust to their own righteousness cannot understand how salvation comes through Christ. They call sin righteousness and righteousness sin. They have no appreciation of the evil of transgression, no understanding of the terror of the law; for they do not respect God's moral standard. The reason there are so many spurious conversions in these days is that there is so low an appreciation of the law of God. Instead of God's standard of righteousness, men have erected a standard of their own by which to measure character. They see through a glass darkly and present false ideas of sanctification to the people, thus encouraging egotism, pride and self-righteousness. The doctrine of sanctification advocated by many is full of deception, because it is flattering to the natural heart; but the kindest thing that can be preached to the
97
sinner is the truth of the binding claims of the law of God. Faith and works must go hand in hand; for faith without works is dead, being alone. {FW 96.3}
The Test of Doctrine
The prophet declares a truth by which we may test all doctrine. He says, "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isaiah 8:20). Although error abounds in the world, there is no reason why men need remain in deception. The truth is plain, and when it is contrasted with error, its character may be discerned. All the subjects of God's grace may understand what is required of them. By faith we may conform our lives to the standard of righteousness, because we can appropriate to ourselves the righteousness of Christ. {FW 97.1}
In the Word of God the honest seeker for truth will find the rule for genuine sanctification. The apostle says: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. . . . For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you" (Romans 8:1-9). {FW 97.2}
SIGNS OF THE TIMES ARTICLE, JULY 21, 1890, TITLED "WHAT SHALL I DO TO INHERIT ETERNAL LIFE?"
Jesus died to save His people from their sins, and redemption in Christ means to cease the transgression of the law of God and to be free from every sin; no heart that is stirred with enmity against the law of God is in harmony with Christ, who suffered on Calvary to vindicate and exalt the law before the universe. {FW 95.1}
Those who make bold assumptions of holiness give proof in this that they do not see themselves in the light of the law; they are not spiritually enlightened, and they do not loathe every species of selfishness and pride. From their sin-stained lips fall the contradictory utterances: "I am holy, I am sinless. Jesus teaches me that if I keep the law I am fallen from grace. The law is a yoke of bondage." The Lord says, "Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city." We should study the Word of God carefully that we may come to right decisions, and act accordingly; for then we shall obey the Word and be in harmony with God's holy law. {FW 95.2}
Not Saved by Law Nor in Disobedience
While we are to be in harmony with God's law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law, neither will
96
He save us in disobedience to law. {FW 95.3}
Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world. {FW 96.1}
Today sin is the same malignant thing that it was in the time of Adam. The gospel does not promise the favor of God to anyone who in impenitence breaks His law. The depravity of the human heart, the guilt of transgression, the ruin of sin, are all made plain by the cross where Christ has made for us a way of escape. {FW 96.2}
A Doctrine Full of Deception
Self-righteousness is the danger of this age; it separates the soul from Christ. Those who trust to their own righteousness cannot understand how salvation comes through Christ. They call sin righteousness and righteousness sin. They have no appreciation of the evil of transgression, no understanding of the terror of the law; for they do not respect God's moral standard. The reason there are so many spurious conversions in these days is that there is so low an appreciation of the law of God. Instead of God's standard of righteousness, men have erected a standard of their own by which to measure character. They see through a glass darkly and present false ideas of sanctification to the people, thus encouraging egotism, pride and self-righteousness. The doctrine of sanctification advocated by many is full of deception, because it is flattering to the natural heart; but the kindest thing that can be preached to the
97
sinner is the truth of the binding claims of the law of God. Faith and works must go hand in hand; for faith without works is dead, being alone. {FW 96.3}
The Test of Doctrine
The prophet declares a truth by which we may test all doctrine. He says, "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isaiah 8:20). Although error abounds in the world, there is no reason why men need remain in deception. The truth is plain, and when it is contrasted with error, its character may be discerned. All the subjects of God's grace may understand what is required of them. By faith we may conform our lives to the standard of righteousness, because we can appropriate to ourselves the righteousness of Christ. {FW 97.1}
In the Word of God the honest seeker for truth will find the rule for genuine sanctification. The apostle says: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. . . . For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you" (Romans 8:1-9). {FW 97.2}
CHAP.12 -- APPROPRIATING THE RIGHTEOUSNESS OF CHRIST
Chap. 12 - Appropriating the Righteousness of Christ
GENERAL ARTICLE, "SPIRITUAL WEAKNESS INEXCUSABLE," IN REVIEW AND HERALD, JULY 1, 1890. PORTION IN SELECTED MESSAGES, BOOK ONE, PP. 363, 364.
Those who trust wholly in the righteousness of Christ, looking to Him in living faith, know the Spirit of Christ and are known of Christ. Simple faith enables the believer to reckon himself dead indeed unto sin and alive unto God through Jesus Christ our Lord. We are saved by grace through our faith, and that not of ourselves; it is the gift of God. Should we try to unfold these precious promises to the worldly wise, they would but ridicule us; for "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). {FW 91.1}
When Jesus was about to ascend on high, He said to His disciples. "I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you" (John 14:16, 17). Again He said, "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (verse 21). {FW 91.2}
There are many who find satisfaction in identifying themselves with false doctrines, that there may be no disturbance or difference between themselves and the world; but the children of God must bear testimony to the truth, not only by pen and
92
voice but by spirit and character. Our Saviour declares that the world cannot receive the spirit of truth. They cannot discern the truth, for they discern not Christ, the Author of truth. Lukewarm disciples, coldhearted professors, who are not imbued with the Spirit of Christ, are not able to discern the preciousness of His righteousness; but they go about to establish their own righteousness. {FW 91.3}
The world seeks the things of the world--business, worldly honor, display, selfish gratification. Christ seeks to break this spell which holds men away from Him. He seeks to call men's attention to the world to come, that Satan has managed to eclipse by his own shadow. Christ brings the eternal world within the range of men's vision, He presents its attractions before them, tells them that He will prepare mansions for them, and will come again and receive them unto Himself. It is the design of Satan so to fill the mind with inordinate love of sensual things that the love of God and the desire for heaven shall be expelled from the heart. . . . {FW 92.1}
Called to Be Faithful Stewards
God calls upon those to whom He has entrusted His goods to acquit themselves as faithful stewards. The Lord would have all things of temporal interest occupy a secondary place in the heart and thoughts; but Satan would have the matters of the earth take the first place in our lives. The Lord would have us approve the things that are excellent. He shows us the conflict in which we must engage, reveals the character and plan of redemption. He lays open before you the perils you will meet, the self-denial that will be required, and He bids you count the cost, assuring you that if you zealously engage in the conflict, divine power will combine with human effort. {FW 92.2}
The Christian's warfare is not a warfare waged against flesh and blood but against principalities, against powers, against spiritual wickedness in high places. The Christian must contend with supernatural forces, but he is not to be left
93
alone to engage in the conflict. The Saviour is the captain of his salvation, and with Him man may be more than conqueror. {FW 92.3}
The world's Redeemer would not have man in ignorance of Satan's devices. The vast confederacy of evil is arrayed against those who would overcome; but Christ would have us look to the things that are not seen, to the armies of heaven that encamp round about those who love God, to deliver them. The angels of heaven are interested in behalf of man. The power of Omnipotence is at the service of those who trust in God. The Father accepts the righteousness of Christ in behalf of His followers, and they are surrounded with light and holiness which Satan cannot penetrate. The voice of the Captain of our salvation speaks to His followers, saying, "'Be of good cheer; I have overcome the world.' I am your defense; advance to victory." {FW 93.1}
The Cross of Calvary
Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. {FW 93.2}
We must center our hopes of heaven upon Christ alone, because He is our Substitute and Surety. We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the
94
curse of the law for the sinner, made an atonement for him, "that whosoever believeth in Him should not perish, but have everlasting life." Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined. {FW 93.3}
He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. "Looking unto Jesus, the author and finisher of our faith," we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation. {FW 94.1}
GENERAL ARTICLE, "SPIRITUAL WEAKNESS INEXCUSABLE," IN REVIEW AND HERALD, JULY 1, 1890. PORTION IN SELECTED MESSAGES, BOOK ONE, PP. 363, 364.
Those who trust wholly in the righteousness of Christ, looking to Him in living faith, know the Spirit of Christ and are known of Christ. Simple faith enables the believer to reckon himself dead indeed unto sin and alive unto God through Jesus Christ our Lord. We are saved by grace through our faith, and that not of ourselves; it is the gift of God. Should we try to unfold these precious promises to the worldly wise, they would but ridicule us; for "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). {FW 91.1}
When Jesus was about to ascend on high, He said to His disciples. "I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you" (John 14:16, 17). Again He said, "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (verse 21). {FW 91.2}
There are many who find satisfaction in identifying themselves with false doctrines, that there may be no disturbance or difference between themselves and the world; but the children of God must bear testimony to the truth, not only by pen and
92
voice but by spirit and character. Our Saviour declares that the world cannot receive the spirit of truth. They cannot discern the truth, for they discern not Christ, the Author of truth. Lukewarm disciples, coldhearted professors, who are not imbued with the Spirit of Christ, are not able to discern the preciousness of His righteousness; but they go about to establish their own righteousness. {FW 91.3}
The world seeks the things of the world--business, worldly honor, display, selfish gratification. Christ seeks to break this spell which holds men away from Him. He seeks to call men's attention to the world to come, that Satan has managed to eclipse by his own shadow. Christ brings the eternal world within the range of men's vision, He presents its attractions before them, tells them that He will prepare mansions for them, and will come again and receive them unto Himself. It is the design of Satan so to fill the mind with inordinate love of sensual things that the love of God and the desire for heaven shall be expelled from the heart. . . . {FW 92.1}
Called to Be Faithful Stewards
God calls upon those to whom He has entrusted His goods to acquit themselves as faithful stewards. The Lord would have all things of temporal interest occupy a secondary place in the heart and thoughts; but Satan would have the matters of the earth take the first place in our lives. The Lord would have us approve the things that are excellent. He shows us the conflict in which we must engage, reveals the character and plan of redemption. He lays open before you the perils you will meet, the self-denial that will be required, and He bids you count the cost, assuring you that if you zealously engage in the conflict, divine power will combine with human effort. {FW 92.2}
The Christian's warfare is not a warfare waged against flesh and blood but against principalities, against powers, against spiritual wickedness in high places. The Christian must contend with supernatural forces, but he is not to be left
93
alone to engage in the conflict. The Saviour is the captain of his salvation, and with Him man may be more than conqueror. {FW 92.3}
The world's Redeemer would not have man in ignorance of Satan's devices. The vast confederacy of evil is arrayed against those who would overcome; but Christ would have us look to the things that are not seen, to the armies of heaven that encamp round about those who love God, to deliver them. The angels of heaven are interested in behalf of man. The power of Omnipotence is at the service of those who trust in God. The Father accepts the righteousness of Christ in behalf of His followers, and they are surrounded with light and holiness which Satan cannot penetrate. The voice of the Captain of our salvation speaks to His followers, saying, "'Be of good cheer; I have overcome the world.' I am your defense; advance to victory." {FW 93.1}
The Cross of Calvary
Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. {FW 93.2}
We must center our hopes of heaven upon Christ alone, because He is our Substitute and Surety. We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the
94
curse of the law for the sinner, made an atonement for him, "that whosoever believeth in Him should not perish, but have everlasting life." Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined. {FW 93.3}
He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. "Looking unto Jesus, the author and finisher of our faith," we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation. {FW 94.1}
CHAP.12 -- APPROPRIATING THE RIGHTEOUSNESS OF CHRIST
Chap. 12 - Appropriating the Righteousness of Christ
GENERAL ARTICLE, "SPIRITUAL WEAKNESS INEXCUSABLE," IN REVIEW AND HERALD, JULY 1, 1890. PORTION IN SELECTED MESSAGES, BOOK ONE, PP. 363, 364.
Those who trust wholly in the righteousness of Christ, looking to Him in living faith, know the Spirit of Christ and are known of Christ. Simple faith enables the believer to reckon himself dead indeed unto sin and alive unto God through Jesus Christ our Lord. We are saved by grace through our faith, and that not of ourselves; it is the gift of God. Should we try to unfold these precious promises to the worldly wise, they would but ridicule us; for "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). {FW 91.1}
When Jesus was about to ascend on high, He said to His disciples. "I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you" (John 14:16, 17). Again He said, "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (verse 21). {FW 91.2}
There are many who find satisfaction in identifying themselves with false doctrines, that there may be no disturbance or difference between themselves and the world; but the children of God must bear testimony to the truth, not only by pen and
92
voice but by spirit and character. Our Saviour declares that the world cannot receive the spirit of truth. They cannot discern the truth, for they discern not Christ, the Author of truth. Lukewarm disciples, coldhearted professors, who are not imbued with the Spirit of Christ, are not able to discern the preciousness of His righteousness; but they go about to establish their own righteousness. {FW 91.3}
The world seeks the things of the world--business, worldly honor, display, selfish gratification. Christ seeks to break this spell which holds men away from Him. He seeks to call men's attention to the world to come, that Satan has managed to eclipse by his own shadow. Christ brings the eternal world within the range of men's vision, He presents its attractions before them, tells them that He will prepare mansions for them, and will come again and receive them unto Himself. It is the design of Satan so to fill the mind with inordinate love of sensual things that the love of God and the desire for heaven shall be expelled from the heart. . . . {FW 92.1}
Called to Be Faithful Stewards
God calls upon those to whom He has entrusted His goods to acquit themselves as faithful stewards. The Lord would have all things of temporal interest occupy a secondary place in the heart and thoughts; but Satan would have the matters of the earth take the first place in our lives. The Lord would have us approve the things that are excellent. He shows us the conflict in which we must engage, reveals the character and plan of redemption. He lays open before you the perils you will meet, the self-denial that will be required, and He bids you count the cost, assuring you that if you zealously engage in the conflict, divine power will combine with human effort. {FW 92.2}
The Christian's warfare is not a warfare waged against flesh and blood but against principalities, against powers, against spiritual wickedness in high places. The Christian must contend with supernatural forces, but he is not to be left
93
alone to engage in the conflict. The Saviour is the captain of his salvation, and with Him man may be more than conqueror. {FW 92.3}
The world's Redeemer would not have man in ignorance of Satan's devices. The vast confederacy of evil is arrayed against those who would overcome; but Christ would have us look to the things that are not seen, to the armies of heaven that encamp round about those who love God, to deliver them. The angels of heaven are interested in behalf of man. The power of Omnipotence is at the service of those who trust in God. The Father accepts the righteousness of Christ in behalf of His followers, and they are surrounded with light and holiness which Satan cannot penetrate. The voice of the Captain of our salvation speaks to His followers, saying, "'Be of good cheer; I have overcome the world.' I am your defense; advance to victory." {FW 93.1}
The Cross of Calvary
Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. {FW 93.2}
We must center our hopes of heaven upon Christ alone, because He is our Substitute and Surety. We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the
94
curse of the law for the sinner, made an atonement for him, "that whosoever believeth in Him should not perish, but have everlasting life." Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined. {FW 93.3}
He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. "Looking unto Jesus, the author and finisher of our faith," we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation. {FW 94.1}
GENERAL ARTICLE, "SPIRITUAL WEAKNESS INEXCUSABLE," IN REVIEW AND HERALD, JULY 1, 1890. PORTION IN SELECTED MESSAGES, BOOK ONE, PP. 363, 364.
Those who trust wholly in the righteousness of Christ, looking to Him in living faith, know the Spirit of Christ and are known of Christ. Simple faith enables the believer to reckon himself dead indeed unto sin and alive unto God through Jesus Christ our Lord. We are saved by grace through our faith, and that not of ourselves; it is the gift of God. Should we try to unfold these precious promises to the worldly wise, they would but ridicule us; for "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). {FW 91.1}
When Jesus was about to ascend on high, He said to His disciples. "I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you" (John 14:16, 17). Again He said, "He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him" (verse 21). {FW 91.2}
There are many who find satisfaction in identifying themselves with false doctrines, that there may be no disturbance or difference between themselves and the world; but the children of God must bear testimony to the truth, not only by pen and
92
voice but by spirit and character. Our Saviour declares that the world cannot receive the spirit of truth. They cannot discern the truth, for they discern not Christ, the Author of truth. Lukewarm disciples, coldhearted professors, who are not imbued with the Spirit of Christ, are not able to discern the preciousness of His righteousness; but they go about to establish their own righteousness. {FW 91.3}
The world seeks the things of the world--business, worldly honor, display, selfish gratification. Christ seeks to break this spell which holds men away from Him. He seeks to call men's attention to the world to come, that Satan has managed to eclipse by his own shadow. Christ brings the eternal world within the range of men's vision, He presents its attractions before them, tells them that He will prepare mansions for them, and will come again and receive them unto Himself. It is the design of Satan so to fill the mind with inordinate love of sensual things that the love of God and the desire for heaven shall be expelled from the heart. . . . {FW 92.1}
Called to Be Faithful Stewards
God calls upon those to whom He has entrusted His goods to acquit themselves as faithful stewards. The Lord would have all things of temporal interest occupy a secondary place in the heart and thoughts; but Satan would have the matters of the earth take the first place in our lives. The Lord would have us approve the things that are excellent. He shows us the conflict in which we must engage, reveals the character and plan of redemption. He lays open before you the perils you will meet, the self-denial that will be required, and He bids you count the cost, assuring you that if you zealously engage in the conflict, divine power will combine with human effort. {FW 92.2}
The Christian's warfare is not a warfare waged against flesh and blood but against principalities, against powers, against spiritual wickedness in high places. The Christian must contend with supernatural forces, but he is not to be left
93
alone to engage in the conflict. The Saviour is the captain of his salvation, and with Him man may be more than conqueror. {FW 92.3}
The world's Redeemer would not have man in ignorance of Satan's devices. The vast confederacy of evil is arrayed against those who would overcome; but Christ would have us look to the things that are not seen, to the armies of heaven that encamp round about those who love God, to deliver them. The angels of heaven are interested in behalf of man. The power of Omnipotence is at the service of those who trust in God. The Father accepts the righteousness of Christ in behalf of His followers, and they are surrounded with light and holiness which Satan cannot penetrate. The voice of the Captain of our salvation speaks to His followers, saying, "'Be of good cheer; I have overcome the world.' I am your defense; advance to victory." {FW 93.1}
The Cross of Calvary
Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. {FW 93.2}
We must center our hopes of heaven upon Christ alone, because He is our Substitute and Surety. We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the
94
curse of the law for the sinner, made an atonement for him, "that whosoever believeth in Him should not perish, but have everlasting life." Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined. {FW 93.3}
He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. "Looking unto Jesus, the author and finisher of our faith," we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation. {FW 94.1}
Tuesday, September 9, 2008
CHAP.11 -- OBEDIENCE AND SANCTIFICATION
Chap. 11 - Obedience and Sanctification
ARTICLE IN SIGNS OF THE TIMES, MAY 19, 1890.
"And walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour" (Ephesians 5:2). In all the fullness of His divinity, in all the glory of His spotless humanity, Christ gave Himself for us as a full and free sacrifice, and each one who comes to Him should accept Him as if he were the only one for whom the price had been paid. As in Adam all die, so in Christ shall all be made alive; for the obedient will be raised to immortality, and the transgressor will rise from the dead to suffer death, the penalty of the law which he has broken. {FW 85.1}
Obedience to the law of God is sanctification. There are many who have erroneous ideas in regard to this work in the soul, but Jesus prayed that His disciples might be sanctified through the truth, and added, "Thy word is truth" (John 17:17). Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character that has led them to be molded by every varying circumstance of life. {FW 85.2}
Satan's Delusion and Snare
Many have taken the position that they cannot sin because they are sanctified, but this is a delusive snare of the evil one. There is constant danger of falling into sin, for Christ has
86
warned us to watch and pray lest we enter into temptation. If we are conscious of the weakness of self, we shall not be self-confident and reckless of danger, but we shall feel the necessity of seeking to the Source of our strength, Jesus our Righteousness. We shall come in repentance and contrition, with a despairing sense of our own finite weakness, and learn that we must daily apply to the merits of the blood of Christ, that we may become vessels fit for the Master's use. {FW 85.3}
While thus depending upon God we shall not be found warring against the truth, but we shall always be enabled to take our stand for the right. We should cling to the teaching of the Bible and not follow the customs and traditions of the world, the sayings and doings of men. {FW 86.1}
When errors arise and are taught as Bible truth, those who have a connection with Christ will not trust to what the minister says, but like the noble Bereans, they will search the Scriptures daily to see if these things are so. When they discover what is the word of the Lord, they will take their stand on the side of the truth. They will hear the voice of the True Shepherd saying, "This is the way, walk ye in it." Thus you will be educated to make the Bible the man of your counsel, and the voice of a stranger you will neither hear nor follow. {FW 86.2}
Two Lessons
If the soul is to be purified and ennobled, and made fit for the heavenly courts, there are two lessons to be learned-- self-sacrifice and self-control. Some learn these important lessons more easily than do others, for they are exercised by the simple discipline the Lord gives them in gentleness and love. Others require the slow discipline of suffering, that the cleansing fire may purify their hearts of pride and self-reliance, of earthly passion and self-love, that the true gold of character may appear and that they may become victors through the grace of Christ. {FW 86.3}
The love of God will strengthen the soul, and through the
87
virtue of the merits of the blood of Christ we may stand unscathed amid the fire of temptation and trial; but no other help can avail to save but Christ, our righteousness, who is made unto us wisdom and sanctification and redemption. {FW 86.4}
True sanctification is nothing more or less than to love God with all the heart, to walk in His commandments and ordinances blameless. Sanctification is not an emotion but a heaven-born principle that brings all the passions and desires under the control of the Spirit of God; and this work is done through our Lord and Saviour. {FW 87.1}
Spurious sanctification does not glorify God but leads those who claim it to exalt and glorify themselves. Whatever comes in our experience, whether of joy or sorrow, that does not reflect Christ and point to Him as its author, bringing glory to Him and sinking self out of sight, is not true Christian experience. {FW 87.2}
When the grace of Christ is implanted in the soul by the Holy Spirit, its possessor will become humble in spirit and will seek for the society of those whose conversation is upon heavenly things. Then the Spirit will take the things of Christ and show them unto us and will glorify, not the receiver, but the Giver. If, therefore, you have the sacred peace of Christ in your heart, your lips will be filled with praise and thanksgiving to God. Your prayers, the discharge of your duty, your benevolence, your self-denial, will not be the theme of your thought or conversation, but you will magnify Him who gave Himself for you when you were yet a sinner. You will say: "I give myself to Jesus. I have found Him of whom Moses in the law, and the prophets, did write." As you praise Him you will have a precious blessing, and all the praise and glory for that which is done through your instrumentality will be given back to God. {FW 87.3}
Not Boisterous or Untamable
The peace of Christ is not a boisterous, untamable element
88
made manifest in loud voices and bodily exercises. The peace of Christ is an intelligent peace, and it does not make those who possess it bear the marks of fanaticism and extravagance. It is not a rambling impulse but an emanation from God. {FW 87.4}
When the Saviour imparts His peace to the soul, the heart will be in perfect harmony with the Word of God, for the Spirit and the Word agree. The Lord honors His Word in all His dealings with men. It is His own will, His own voice, that is revealed to men, and He has no new will, no new truth, aside from His Word, to unfold to His children. If you have a wonderful experience that is not in harmony with expressed directions of God's Word, you may well doubt it, for its origin is not from above. The peace of Christ comes through the knowledge of Jesus whom the Bible reveals. {FW 88.1}
If happiness is drawn from outside sources and not from the Divine Fount, it will be as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend on any circumstance in life, on the amount of worldly goods, or the number of earthly friends. Christ is the fountain of living waters, and happiness and peace drawn from Him will never fail, for He is a well-spring of life. Those who trust in Him can say: "God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. . . . There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High" (Psalm 46:1-4). {FW 88.2}
We have reason for ceaseless gratitude to God that Christ, by His perfect obedience, has won back the heaven that Adam lost through disobedience. Adam sinned, and the children of Adam share his guilt and its consequences; but Jesus bore the guilt of Adam, and all the children of Adam that will flee to Christ, the second Adam, may escape the penalty of transgression.
89
Jesus regained heaven for man by bearing the test that Adam failed to endure; for He obeyed the law perfectly, and all who have a right conception of the plan of redemption will see that they cannot be saved while in transgression of God's holy precepts. They must cease to transgress the law and lay hold on the promises of God that are available for us through the merits of Christ. {FW 88.3}
Trust Not in Men
Our faith is not to stand in the ability of men but in the power of God. There is danger of trusting in men, even though they may have been used as instruments of God to do a great and good work. Christ must be our strength and our refuge. The best of men may fall from their steadfastness, and the best of religion, when corrupted, is ever the most dangerous in its influence upon minds. Pure, living religion is found in obedience to every word that proceeds out of the mouth of God. Righteousness exalts a nation, and the absence of it degrades and ruins man. {FW 89.1}
"Believe, Only Believe"
From the pulpits of today the words are uttered: "Believe, only believe. Have faith in Christ; you have nothing to do with the old law, only trust in Christ." How different is this from the words of the apostle who declares that faith without works is dead. He says, "But be ye doers of the word, and not hearers only, deceiving your own selves" (James 1:22). We must have that faith that works by love and purifies the soul. Many seek to substitute a superficial faith for uprightness of life and think through this to obtain salvation. {FW 89.2}
The Lord requires at this time just what He required of Adam in Eden--perfect obedience to the law of God. We must have righteousness without a flaw, without a blemish. God gave His Son to die for the world, but He did not die to repeal the law which was holy and just and good. The sacrifice of
90
Christ on Calvary is an unanswerable argument showing the immutability of the law. Its penalty was felt by the Son of God in behalf of guilty man, that through His merits the sinner might obtain the virtue of His spotless character by faith in His name. {FW 89.3}
The sinner was provided with a second opportunity to keep the law of God in the strength of his divine Redeemer. The cross of Calvary forever condemns the idea that Satan has placed before the Christian world, that the death of Christ abolished not only the typical system of sacrifices and ceremonies but the unchangeable law of God, the foundation of His throne, the transcript of His character. {FW 90.1}
Through every device possible Satan has sought to make of none effect the sacrifice of the Son of God, to render His expiation useless and His mission a failure. He has claimed that the death of Christ made obedience to the law unnecessary and permitted the sinner to come into favor with a holy God without forsaking his sin. He has declared that the Old Testament standard was lowered in the gospel and that men can come to Christ, not to be saved from their sins but in their sins. {FW 90.2}
But when John beheld Jesus he told His mission. He said, "Behold the Lamb of God, which taketh away the sin of the world" (John 1:29). To every repentant soul the message is, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool" (Isaiah 1:18). {FW 90.3}
ARTICLE IN SIGNS OF THE TIMES, MAY 19, 1890.
"And walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savour" (Ephesians 5:2). In all the fullness of His divinity, in all the glory of His spotless humanity, Christ gave Himself for us as a full and free sacrifice, and each one who comes to Him should accept Him as if he were the only one for whom the price had been paid. As in Adam all die, so in Christ shall all be made alive; for the obedient will be raised to immortality, and the transgressor will rise from the dead to suffer death, the penalty of the law which he has broken. {FW 85.1}
Obedience to the law of God is sanctification. There are many who have erroneous ideas in regard to this work in the soul, but Jesus prayed that His disciples might be sanctified through the truth, and added, "Thy word is truth" (John 17:17). Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character that has led them to be molded by every varying circumstance of life. {FW 85.2}
Satan's Delusion and Snare
Many have taken the position that they cannot sin because they are sanctified, but this is a delusive snare of the evil one. There is constant danger of falling into sin, for Christ has
86
warned us to watch and pray lest we enter into temptation. If we are conscious of the weakness of self, we shall not be self-confident and reckless of danger, but we shall feel the necessity of seeking to the Source of our strength, Jesus our Righteousness. We shall come in repentance and contrition, with a despairing sense of our own finite weakness, and learn that we must daily apply to the merits of the blood of Christ, that we may become vessels fit for the Master's use. {FW 85.3}
While thus depending upon God we shall not be found warring against the truth, but we shall always be enabled to take our stand for the right. We should cling to the teaching of the Bible and not follow the customs and traditions of the world, the sayings and doings of men. {FW 86.1}
When errors arise and are taught as Bible truth, those who have a connection with Christ will not trust to what the minister says, but like the noble Bereans, they will search the Scriptures daily to see if these things are so. When they discover what is the word of the Lord, they will take their stand on the side of the truth. They will hear the voice of the True Shepherd saying, "This is the way, walk ye in it." Thus you will be educated to make the Bible the man of your counsel, and the voice of a stranger you will neither hear nor follow. {FW 86.2}
Two Lessons
If the soul is to be purified and ennobled, and made fit for the heavenly courts, there are two lessons to be learned-- self-sacrifice and self-control. Some learn these important lessons more easily than do others, for they are exercised by the simple discipline the Lord gives them in gentleness and love. Others require the slow discipline of suffering, that the cleansing fire may purify their hearts of pride and self-reliance, of earthly passion and self-love, that the true gold of character may appear and that they may become victors through the grace of Christ. {FW 86.3}
The love of God will strengthen the soul, and through the
87
virtue of the merits of the blood of Christ we may stand unscathed amid the fire of temptation and trial; but no other help can avail to save but Christ, our righteousness, who is made unto us wisdom and sanctification and redemption. {FW 86.4}
True sanctification is nothing more or less than to love God with all the heart, to walk in His commandments and ordinances blameless. Sanctification is not an emotion but a heaven-born principle that brings all the passions and desires under the control of the Spirit of God; and this work is done through our Lord and Saviour. {FW 87.1}
Spurious sanctification does not glorify God but leads those who claim it to exalt and glorify themselves. Whatever comes in our experience, whether of joy or sorrow, that does not reflect Christ and point to Him as its author, bringing glory to Him and sinking self out of sight, is not true Christian experience. {FW 87.2}
When the grace of Christ is implanted in the soul by the Holy Spirit, its possessor will become humble in spirit and will seek for the society of those whose conversation is upon heavenly things. Then the Spirit will take the things of Christ and show them unto us and will glorify, not the receiver, but the Giver. If, therefore, you have the sacred peace of Christ in your heart, your lips will be filled with praise and thanksgiving to God. Your prayers, the discharge of your duty, your benevolence, your self-denial, will not be the theme of your thought or conversation, but you will magnify Him who gave Himself for you when you were yet a sinner. You will say: "I give myself to Jesus. I have found Him of whom Moses in the law, and the prophets, did write." As you praise Him you will have a precious blessing, and all the praise and glory for that which is done through your instrumentality will be given back to God. {FW 87.3}
Not Boisterous or Untamable
The peace of Christ is not a boisterous, untamable element
88
made manifest in loud voices and bodily exercises. The peace of Christ is an intelligent peace, and it does not make those who possess it bear the marks of fanaticism and extravagance. It is not a rambling impulse but an emanation from God. {FW 87.4}
When the Saviour imparts His peace to the soul, the heart will be in perfect harmony with the Word of God, for the Spirit and the Word agree. The Lord honors His Word in all His dealings with men. It is His own will, His own voice, that is revealed to men, and He has no new will, no new truth, aside from His Word, to unfold to His children. If you have a wonderful experience that is not in harmony with expressed directions of God's Word, you may well doubt it, for its origin is not from above. The peace of Christ comes through the knowledge of Jesus whom the Bible reveals. {FW 88.1}
If happiness is drawn from outside sources and not from the Divine Fount, it will be as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend on any circumstance in life, on the amount of worldly goods, or the number of earthly friends. Christ is the fountain of living waters, and happiness and peace drawn from Him will never fail, for He is a well-spring of life. Those who trust in Him can say: "God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. . . . There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High" (Psalm 46:1-4). {FW 88.2}
We have reason for ceaseless gratitude to God that Christ, by His perfect obedience, has won back the heaven that Adam lost through disobedience. Adam sinned, and the children of Adam share his guilt and its consequences; but Jesus bore the guilt of Adam, and all the children of Adam that will flee to Christ, the second Adam, may escape the penalty of transgression.
89
Jesus regained heaven for man by bearing the test that Adam failed to endure; for He obeyed the law perfectly, and all who have a right conception of the plan of redemption will see that they cannot be saved while in transgression of God's holy precepts. They must cease to transgress the law and lay hold on the promises of God that are available for us through the merits of Christ. {FW 88.3}
Trust Not in Men
Our faith is not to stand in the ability of men but in the power of God. There is danger of trusting in men, even though they may have been used as instruments of God to do a great and good work. Christ must be our strength and our refuge. The best of men may fall from their steadfastness, and the best of religion, when corrupted, is ever the most dangerous in its influence upon minds. Pure, living religion is found in obedience to every word that proceeds out of the mouth of God. Righteousness exalts a nation, and the absence of it degrades and ruins man. {FW 89.1}
"Believe, Only Believe"
From the pulpits of today the words are uttered: "Believe, only believe. Have faith in Christ; you have nothing to do with the old law, only trust in Christ." How different is this from the words of the apostle who declares that faith without works is dead. He says, "But be ye doers of the word, and not hearers only, deceiving your own selves" (James 1:22). We must have that faith that works by love and purifies the soul. Many seek to substitute a superficial faith for uprightness of life and think through this to obtain salvation. {FW 89.2}
The Lord requires at this time just what He required of Adam in Eden--perfect obedience to the law of God. We must have righteousness without a flaw, without a blemish. God gave His Son to die for the world, but He did not die to repeal the law which was holy and just and good. The sacrifice of
90
Christ on Calvary is an unanswerable argument showing the immutability of the law. Its penalty was felt by the Son of God in behalf of guilty man, that through His merits the sinner might obtain the virtue of His spotless character by faith in His name. {FW 89.3}
The sinner was provided with a second opportunity to keep the law of God in the strength of his divine Redeemer. The cross of Calvary forever condemns the idea that Satan has placed before the Christian world, that the death of Christ abolished not only the typical system of sacrifices and ceremonies but the unchangeable law of God, the foundation of His throne, the transcript of His character. {FW 90.1}
Through every device possible Satan has sought to make of none effect the sacrifice of the Son of God, to render His expiation useless and His mission a failure. He has claimed that the death of Christ made obedience to the law unnecessary and permitted the sinner to come into favor with a holy God without forsaking his sin. He has declared that the Old Testament standard was lowered in the gospel and that men can come to Christ, not to be saved from their sins but in their sins. {FW 90.2}
But when John beheld Jesus he told His mission. He said, "Behold the Lamb of God, which taketh away the sin of the world" (John 1:29). To every repentant soul the message is, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool" (Isaiah 1:18). {FW 90.3}
CHAP.10 -- E.G.WHITE REPORT ON RESPONSE TO THE OTTAWA SERMON
Chap. 10 - E. G. White Report on Response to the Ottawa Sermon
REPORT OF CAMP MEETING AT OTTAWA, KANSAS, PRINTED IN THE REVIEW AND HERALD, JULY 23, 1889, AND IN SELECTED MESSAGES, BOOK ONE, PP. 355-358.
At the Kansas meeting my prayer to God was that the power of the enemy might be broken and that the people who had been in darkness might open their hearts and minds to the message that God should send them, that they might see the truth, new to many minds, as old truth in new framework. The understanding of the people of God has been blinded, for Satan has misrepresented the character of God. Our good and gracious Lord has been presented before the people clothed in the attributes of Satan, and men and women who have been seeking for truth have so long regarded God in a false light that it is difficult to dispel the cloud that obscures His glory from their view. Many have been living in an atmosphere of doubt, and it seems almost impossible for them to lay hold on the hope set before them in the gospel of Christ. . . . {FW 81.1}
On Sabbath [May 11] truths were presented that were new to the majority of the congregation. Things new and old were brought forth from the treasure-house of God's Word. Truths were revealed that the people were scarcely able to comprehend and appropriate. Light flashed from the oracles of God in relation to the law and the gospel, in relation to the fact that Christ is our righteousness, which seemed to souls who were hungry for truth as light too precious to be received. {FW 81.2}
But the labors of the Sabbath were not in vain. On Sunday morning there was decided evidence that the Spirit of God was working great changes in the moral and spiritual condition of
82
those assembled. There was a surrendering of the mind and heart to God, and precious testimonies were borne by those who had long been in darkness. One brother spoke of the struggle that he had experienced before he could receive the good news that Christ is our righteousness. The conflict was severe, but the Lord was at work with him, and his mind was changed, and his strength renewed. The Lord presented the truth before him in clear lines, revealing the fact that Christ alone is the source of all hope and salvation. "In Him was life; and the life was the light of men." "And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth" (John 1:4, 14). {FW 81.3}
One of our young ministering brethren said that he had enjoyed more of the blessing and love of God during that meeting than in all his life before. Another stated that the trials, perplexities, and conflicts which he had endured in his mind had been of such a character that he had been tempted to give up everything. He had felt that there was no hope for him unless he could obtain more of the grace of Christ, but through the influence of the meetings he had experienced a change of heart and had a better knowledge of salvation through faith in Christ. He saw that it was his privilege to be justified by faith; he had peace with God, and with tears confessed what relief and blessing had come to his soul. At every social meeting many testimonies were borne as to the peace, comfort, and joy the people had found in receiving light. {FW 82.1}
We thank the Lord with all the heart that we have precious light to present before the people, and we rejoice that we have a message for this time which is present truth. The tidings that Christ is our righteousness has brought relief to many, many souls, and God says to His people, "Go forward." The message to the Laodicean church is applicable to our condition. How plainly is pictured the position of those who think they have all the truth, who take pride in their knowledge of the
83
Word of God, while its sanctifying power has not been felt in their lives. The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God's people the light of the world. {FW 82.2}
The Laodicean Message
The True Witness says of a cold, lifeless, Christless church, "I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth" (Revelation 3:15, 16). Mark the following words: "Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked." Here is represented a people who pride themselves in their possession of spiritual knowledge and advantages. But they have not responded to the unmerited blessings that God has bestowed upon them. They have been full of rebellion, ingratitude, and forgetfulness of God; and still He has dealt with them as a loving, forgiving father deals with an ungrateful, wayward son. They have resisted His grace, abused His privileges, slighted His opportunities, and have been satisfied to sink down in contentment, in lamentable ingratitude, hollow formalism, and hypocritical insincerity. With pharisaic pride they have vaunted themselves till it has been said of them, "Thou sayest, I am rich, and increased with goods, and have need of nothing" (verse 17). {FW 83.1}
Has not the Lord Jesus sent message after message of rebuke, of warning, of entreaty, to these self-satisfied ones? Have not His counsels been despised and rejected? Have not His delegated messengers been treated with scorn, and their words been received as idle tales? Christ sees that which man does not see. He sees the sins which, if not repented of, will exhaust the patience of a long-suffering God. Christ cannot take up the names of those who are satisfied in their own
84
self-sufficiency. He cannot importune in behalf of a people who feel no need of His help, who claim to know and possess everything. {FW 83.2}
The great Redeemer represents Himself as a heavenly merchantman, laden with riches, calling from house to house, presenting His priceless goods, and saying, "I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me" (Revelation 3:18-20). {FW 84.1}
Let us consider our condition before God; let us heed the counsel of the True Witness. Let none of us be filled with prejudice, as were the Jews, that light may not come into our hearts. Let it not be necessary for Christ to say of us as He did of them, "Ye will not come to Me, that ye might have life" (John 5:40). {FW 84.2}
In every meeting since the General Conference, souls have eagerly accepted the precious message of the righteousness of Christ. We thank God that there are souls who realize that they are in need of something which they do not possess--gold of faith and love, white raiment of Christ's righteousness, eyesalve of spiritual discernment. If you possess these precious gifts, the temple of the human soul will not be like a desecrated shrine. Brethren and sisters, I call upon you in the name of Jesus Christ of Nazareth to work where God works. Now is the day of gracious opportunity and privilege. {FW 84.3}
REPORT OF CAMP MEETING AT OTTAWA, KANSAS, PRINTED IN THE REVIEW AND HERALD, JULY 23, 1889, AND IN SELECTED MESSAGES, BOOK ONE, PP. 355-358.
At the Kansas meeting my prayer to God was that the power of the enemy might be broken and that the people who had been in darkness might open their hearts and minds to the message that God should send them, that they might see the truth, new to many minds, as old truth in new framework. The understanding of the people of God has been blinded, for Satan has misrepresented the character of God. Our good and gracious Lord has been presented before the people clothed in the attributes of Satan, and men and women who have been seeking for truth have so long regarded God in a false light that it is difficult to dispel the cloud that obscures His glory from their view. Many have been living in an atmosphere of doubt, and it seems almost impossible for them to lay hold on the hope set before them in the gospel of Christ. . . . {FW 81.1}
On Sabbath [May 11] truths were presented that were new to the majority of the congregation. Things new and old were brought forth from the treasure-house of God's Word. Truths were revealed that the people were scarcely able to comprehend and appropriate. Light flashed from the oracles of God in relation to the law and the gospel, in relation to the fact that Christ is our righteousness, which seemed to souls who were hungry for truth as light too precious to be received. {FW 81.2}
But the labors of the Sabbath were not in vain. On Sunday morning there was decided evidence that the Spirit of God was working great changes in the moral and spiritual condition of
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those assembled. There was a surrendering of the mind and heart to God, and precious testimonies were borne by those who had long been in darkness. One brother spoke of the struggle that he had experienced before he could receive the good news that Christ is our righteousness. The conflict was severe, but the Lord was at work with him, and his mind was changed, and his strength renewed. The Lord presented the truth before him in clear lines, revealing the fact that Christ alone is the source of all hope and salvation. "In Him was life; and the life was the light of men." "And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth" (John 1:4, 14). {FW 81.3}
One of our young ministering brethren said that he had enjoyed more of the blessing and love of God during that meeting than in all his life before. Another stated that the trials, perplexities, and conflicts which he had endured in his mind had been of such a character that he had been tempted to give up everything. He had felt that there was no hope for him unless he could obtain more of the grace of Christ, but through the influence of the meetings he had experienced a change of heart and had a better knowledge of salvation through faith in Christ. He saw that it was his privilege to be justified by faith; he had peace with God, and with tears confessed what relief and blessing had come to his soul. At every social meeting many testimonies were borne as to the peace, comfort, and joy the people had found in receiving light. {FW 82.1}
We thank the Lord with all the heart that we have precious light to present before the people, and we rejoice that we have a message for this time which is present truth. The tidings that Christ is our righteousness has brought relief to many, many souls, and God says to His people, "Go forward." The message to the Laodicean church is applicable to our condition. How plainly is pictured the position of those who think they have all the truth, who take pride in their knowledge of the
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Word of God, while its sanctifying power has not been felt in their lives. The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God's people the light of the world. {FW 82.2}
The Laodicean Message
The True Witness says of a cold, lifeless, Christless church, "I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth" (Revelation 3:15, 16). Mark the following words: "Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked." Here is represented a people who pride themselves in their possession of spiritual knowledge and advantages. But they have not responded to the unmerited blessings that God has bestowed upon them. They have been full of rebellion, ingratitude, and forgetfulness of God; and still He has dealt with them as a loving, forgiving father deals with an ungrateful, wayward son. They have resisted His grace, abused His privileges, slighted His opportunities, and have been satisfied to sink down in contentment, in lamentable ingratitude, hollow formalism, and hypocritical insincerity. With pharisaic pride they have vaunted themselves till it has been said of them, "Thou sayest, I am rich, and increased with goods, and have need of nothing" (verse 17). {FW 83.1}
Has not the Lord Jesus sent message after message of rebuke, of warning, of entreaty, to these self-satisfied ones? Have not His counsels been despised and rejected? Have not His delegated messengers been treated with scorn, and their words been received as idle tales? Christ sees that which man does not see. He sees the sins which, if not repented of, will exhaust the patience of a long-suffering God. Christ cannot take up the names of those who are satisfied in their own
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self-sufficiency. He cannot importune in behalf of a people who feel no need of His help, who claim to know and possess everything. {FW 83.2}
The great Redeemer represents Himself as a heavenly merchantman, laden with riches, calling from house to house, presenting His priceless goods, and saying, "I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me" (Revelation 3:18-20). {FW 84.1}
Let us consider our condition before God; let us heed the counsel of the True Witness. Let none of us be filled with prejudice, as were the Jews, that light may not come into our hearts. Let it not be necessary for Christ to say of us as He did of them, "Ye will not come to Me, that ye might have life" (John 5:40). {FW 84.2}
In every meeting since the General Conference, souls have eagerly accepted the precious message of the righteousness of Christ. We thank God that there are souls who realize that they are in need of something which they do not possess--gold of faith and love, white raiment of Christ's righteousness, eyesalve of spiritual discernment. If you possess these precious gifts, the temple of the human soul will not be like a desecrated shrine. Brethren and sisters, I call upon you in the name of Jesus Christ of Nazareth to work where God works. Now is the day of gracious opportunity and privilege. {FW 84.3}
CHAP.9 -- THE QUALITY OF OUR FAITH
Chap. 9 - The Quality of Our Faith
SERMON PREACHED BY ELLEN G. WHITE AT OTTAWA, KANSAS, ON SABBATH, MAY 11, 1889, JUST A FEW MONTHS AFTER THE MINNEAPOLIS CONFERENCE, REPRESENTING HER SIMPLE, PRACTICAL PRESENTATION OF THE SUBJECT. ON FILE AS MANUSCRIPT 1, 1889.
Text: John 3:1-16 (read by the speaker)
If there is nothing more in all the Scriptures which point out definitely the way to heaven, we have it here in these words. They tell us what conversion is. They tell us what we must do in order to be saved. And, my friends, I want to tell you that this strikes directly at the root of the surface work in the religious world. It strikes directly against the idea that you can become a child of God without any particular change. There is a decided change wrought in us if the truth of God has found a place in our hearts, for it has a sanctifying power upon life and upon character. When we see the fruits of righteousness in those who claim to have advanced truth, as we claim to have it, then there will be a course of action which testifies that we have learned of Christ. {FW 63.1}
When Christ, the Hope of Israel, was hung upon the cross and was lifted up as He told Nicodemus He would be, the disciples' hope died with Jesus. They could not explain the matter. They could not understand all that Christ had told them about it beforehand. {FW 63.2}
But after the Resurrection their hopes and faith were resurrected, and they went forth proclaiming Christ and Him crucified. They told how by wicked hands the Lord of life and glory had been taken and crucified, but He had risen from the dead. And thus with great boldness they spoke the words of
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life at which the people were much astonished. {FW 63.3}
The Pharisees and those who heard the disciples boldly proclaim Jesus as the Messiah interpreted it that they had been with Jesus and learned of Him. They talked just as Jesus talked. This settled it in their minds that they had learned of Jesus. How has it been with His disciples in all ages of the world? Why, they have learned of Jesus; they have been in His school; they have been His students and have learned the lessons of Christ in regard to the living connection that the soul has with God. That living faith is essential for our salvation that we should lay hold upon the merits of the blood of the crucified and risen Saviour, on Christ, our righteousness. {FW 64.1}
There seems to be a cloudy atmosphere that has gathered about the soul of man and that has shut in the mind. It is next to impossible to break through this atmosphere of doubt and unbelief. It is next to impossible to arouse his vital interests so that he may understand what he must do to be saved. {FW 64.2}
The Simplicity of Being Saved
He who will lay hold of Christ's righteousness need not wait one moment that he himself may blot out his own sins. He need not wait until he has made a suitable repentance before he may take hold upon Christ's righteousness. We do not understand the matter of salvation. It is just as simple as ABC. But we don't understand it. {FW 64.3}
Now, how is it that a man will repent? Is it anything of himself? No; because the natural heart is at enmity with God. Then how can the natural heart stir itself up to repentance when it has no power to do so? What is it that brings man to repentance? It is Jesus Christ. How does He bring man to repentance? There are a thousand ways that He may do this. {FW 64.4}
The God of heaven is working upon human minds all the time. An invitation is given in the Word of God, and it is not only given there, but it is given by all those who believe on
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Jesus Christ and are revealing Christ in their characters. They may not preach a discourse; they may not come directly to a person and speak to him in regard to his condition of impenitence, yet such a one sees when brought into connection with any of the disciples of Jesus Christ that there is something there that he does not have. The Pharisees saw that there was something in the disciples that they could not interpret. They saw something wonderful and were settled in their minds that the disciples had been listening to Jesus and they had learned their lessons from Him. {FW 64.5}
There are the impressions that are going forth all the time. There is an atmosphere that surrounds the human soul and that atmosphere is a heavenly atmosphere or a hellish atmosphere. There are but two distinct lines. Either we are on Christ's side of the question or on the enemy's side. And if we are continually drawing rays of divine light from glory, angels of God are around about us and there is an atmosphere that surrounds the human soul. Our very attitude, our very words, witness genuine conversion to all who come within the sphere of our influence. "The Spirit and the bride say come, and let him that heareth say come, and let him that is athirst come." {FW 65.1}
Now that we are branches of the Living Vine we will be nourished by the sap that flows from the Vine. It flows all the time to every branch, and every branch will bear fruit to the glory of God. "It is your Father's good pleasure" "that ye bear much fruit." Well then, what is our position? It must be a position of living faith. {FW 65.2}
You Can't Reason It Out
"I want," says one, "to reason out this matter." Well, reason it out if you can. "The wind bloweth where it listeth," and you hear the sound thereof, but you cannot explain it. And no more can you explain the things of God upon the human heart. You cannot explain this faith that lays right hold upon the merits of the blood of a crucified and risen Saviour to bring
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Christ's righteousness into your life. Clothed with the righteousness of Christ and not your own righteousness, you will not depend upon what you can do or what you will do. Don't you know you cannot do anything without Christ? "Without Me," He says, "ye can do nothing" (John 15:5). {FW 65.3}
When you sit down at your table the food that you eat is an expression of Christ's love. And the listening to the truth of God's words from the desk is a message that is sent to proclaim unto us the words of life. {FW 66.1}
Who of you have been gathering all the doubts and questions that you could gather and heap up against this righteousness of Christ? Who has been doing this? What side are you on? {FW 66.2}
Have you been grasping the precious truths point after point as they have been presented? Or have you been thinking that you follow your own ideas and opinions and read and judge the Word of God by your opinions and theories? Or will you take your ideas and theories to the Word of God and let the living oracles reveal to you where the deficiencies and defects are in your ideas and theories? We cannot take a position that we will judge the Word of God because we believed thus and so. "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isaiah 8:20). {FW 66.3}
If ever a people needed light, it is those who are living in the very closing days of this earth's history. We want to know what saith the Scripture. We want to come to the living oracles of God. We want that living faith which grasps the arm of infinite power, and we want to rely with all our being upon Jesus Christ, our righteousness. And we may do it. Yes, we do it profitably to our own soul's interest. {FW 66.4}
You may be united to the Living Vine. Every member of your whole being may be united to that Vine, and the sap and nourishment that come from the Vine will nourish the branch that is in the Vine, until you are one with Christ as He was one
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with the Father. Thus His blessings will be imparted to you. But brethren, we have not had faith. We have dishonored God by unbelief long enough. {FW 66.5}
The Faith of the Paralytic
I will refer to the paralytic who had not used his limbs for many years. There he was. The priests, the rulers, and scribes examined his case and pronounced it hopeless. They told him that by his own sin he had brought himself into this condition, and there was no hope for him. But the word was brought to him that there was a man called Jesus who was doing mighty works. He was healing the sick, and He had even raised the dead. "But how can I go to Him?" he said. {FW 67.1}
"We will carry you to Jesus," his friends replied, "right into His presence; we have heard He has come to such a place." {FW 67.2}
And so they took the hopeless man and bore him to where they knew Jesus was. But the multitude surrounded the building so closely where Jesus was that there was no chance for them, not so much as to come at the door. What were they going to do? The paralytic suggested that they open the roof and take off the tiling and let him down through the roof. {FW 67.3}
And so he manifested his earnest faith. They did it, and he was brought right before Jesus, where He could look at him. And Jesus as He looked at him, pitied him, and He said, "Son, thy sins be forgiven thee" (Mark 2:5). Well, what a joy that was! Jesus knew just what that sin-sick soul needed. He knew that he had been tortured on account of his own conscience, so He said, "Thy sins be forgiven thee." What a relief came to his mind! What hope filled his heart! {FW 67.4}
Then the feelings arose in the hearts of the Pharisees, "Who has this power to forgive sins? It is God alone that has this power." {FW 67.5}
Then Jesus said to them, "That ye may know that the Son of man hath power upon earth to forgive sins, (He said unto the
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sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house" (Luke 5:24). What, take up his bed with his palsied arms! What, get upon his feet with his palsied limbs! What did he do? Why, he just did as he was bidden. He did what the Lord told him to. The power of the will was set to move his palsied limbs and arms, and they responded, when they had not responded for a long time. This manifestation showed before the people that there was One in their midst that could not only forgive sins but that could heal the sick. {FW 67.6}
But that mighty evidence given to the Pharisees did not convert them. Men can so encase themselves in unbelief, doubt, and infidelity that the raising of the dead would not convict them. Because of their unbelief they would be in the same unbelieving position, unconvicted, unconverted. But all those who have hearts to receive the truth and ears to hear, glorify God. They exclaim, "We have never seen it on this wise before!" {FW 68.1}
The Response to the Impotent Man
There was the impotent man, and as Christ talked with him, he told the pitiful story of how, just as soon as he would go down into the water to be healed, somebody else would step in before him. Christ asked him, "Wilt thou be made whole?" (John 5:6). What a question! That was what he was there for, but Christ wanted to call forth the expression of desire in that man's heart to be made whole. And when Christ bade him to rise, take up his bed and walk, he did just as Christ told him to do. He did not say, "Why, I have been here thirty years and have not taken a step during that time." He did not stop to argue, but did just as he was bidden. He took up his bed and walked out and was healed from that time. {FW 68.2}
This is the faith that we need. But if you stop to explain everything and reason out every point, you will die in your sins, because you will never be satisfied.
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{FW 68.3}
The Brazen Serpent
Here is another case Christ presented before Nicodemus--the serpent that was lifted up in the wilderness--and declared, "Even so must the Son of man be lifted up" (John 3:14). And if He is lifted up, He will draw all men unto Him, "that whosoever believeth in Him should not perish but have eternal life" (verse 15). Now just look at that brazen serpent. The children of Israel had not realized that God had been keeping them by His angels sent to be their help and their protection. The people had not been destroyed by the serpents in their long travels through the wilderness. They had been an ungrateful people. {FW 69.1}
We are just so. We do not realize the thousand dangers that our heavenly Father has kept us from. We do not realize the great blessing that He has bestowed upon us in giving us food and raiment, in preserving our lives by sending the guardian angels to watch over us. Every day we should be thankful for this. We ought to have gratitude stirring in our hearts and come to God with a gratitude offering every day. We ought to gather around the family altar every day and praise Him for His watchcare over us. The children of Israel had lost sight that God was protecting them from the venomous beasts. But when He withdrew His hand their sting was upon them. {FW 69.2}
What then? Why, Christ Himself told Moses to set up a pole and make a brazen serpent and put it upon that pole and to raise it in the sight of the Israelites, that everyone who looked upon it might live. They had no great work to do. They were to look because God said it should be. {FW 69.3}
Now, suppose that they had stopped to reason it out and said, "Why, it cannot be that by looking at that brazen serpent we will be healed! There is no life in it!" But the look of faith did heal them just as God had told them it would. Those who looked lived. Those who stopped to argue and explain it, died. {FW 69.4}
What are we to do? Look and live. "And as Moses lifted
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up the serpent in the wilderness, even so must the Son of man be lifted up" (John 3:14). The reason? That those who behold Him "should not perish, but have everlasting life" (John 3:16). {FW 69.5}
What kind of faith is that? Is it to believe simply, or is it a faith of admission? There are many here who have that kind of faith. You believe that Jesus was the Son of God; but do you have a personal faith in regard to your own salvation? Do you believe that Jesus is your Saviour? that He died on Calvary's cross to redeem you? that He has offered you the gift of everlasting life if you believe on Him? {FW 70.1}
This is Righteousness by Faith
And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would. Are we going to go into all the explanations as to how He can save us? Do we have the goodness in ourselves that will make us better and cleanse us from the spots and stains of sin, enabling us then to come to God? We simply cannot do it. {FW 70.2}
Don't you know that when the young man came to Christ and asked Him what he should do that he might have life, Christ told him to keep the commandments. Said he, "I have done it." Now the Lord wanted to bring this lesson right home. "What lack I yet? I am perfectly whole" (Matthew 19:20). He did not see that there was a thing the matter with him or why he should not have eternal life. "I have done it," he said. Now Christ touches the plague spot of his heart. He says, "Come, follow Me, and ye shall have life." {FW 70.3}
What did he do? He turned away very sorrowful, for he had great possessions. {FW 70.4}
Now he had not kept the commandments at all. He should
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have accepted Jesus Christ as his Saviour and taken hold of His righteousness. Then, as he had the righteousness of Christ, he could keep the law of God. The young ruler could not trample that law under his feet. He must respect it; he must love it. Then Christ would bring divine power to combine with man's efforts. {FW 70.5}
Christ took upon Himself humanity for us. He clothed His divinity, and divinity and humanity were combined. He showed that that law which Satan declared could not be kept, could be kept. Christ took humanity to stand here in our world, to show that Satan had lied. He took humanity upon Himself to demonstrate that with divinity and humanity combined, man could keep the law of Jehovah. Separate humanity from divinity, and you can try to work out your own righteousness from now till Christ comes, and it will be nothing but a failure. {FW 71.1}
By living faith, by earnest prayer to God, and depending upon Jesus' merits, we are clothed with His righteousness, and we are saved. "Oh, yes," some say, "we are saved in doing nothing. In fact, I am saved. I need not keep the law of God. I am saved by the righteousness of Jesus Christ." Christ came to our world to bring all men back to allegiance to God. To take the position that you can break God's law, for Christ has done it all, is a position of death, for you are as verily a transgressor as anyone. {FW 71.2}
Then what is it? It is to hear and to see that with the righteousness of Christ which you hold by faith, righteousness supplied by His efforts and His divine power, you can keep the commandments of God. {FW 71.3}
Not Saved in Indolence
Now we want that faith. But will man be saved in indolence? Can he be saved in doing nothing? Never, never! He must be a colaborer with Jesus Christ. He cannot save himself. "We are labourers together with God" (1 Corinthians 3:9). And how is it? All heaven is laboring to elevate the human race
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from the degradation of sin. All heaven is open to the inhabitants of earth. The angels of God are sent to minister to those who shall be heirs of salvation. "It is God which worketh in you both to will and to do of His good pleasure" (Philippians 2:13). {FW 71.4}
And it is that faith which works that you want. How does it work? It works by love. What love? Why, the love flashing from the cross of Calvary. It is set up midway between earth and heaven, and salvation is gained by looking at this cross. The Father has accepted it, and the angelic host have come to that cross, and God Himself has bowed in acceptance of the sacrifice. It answers the demand of Heaven, and man can be saved through Jesus Christ, if we only have faith in Him. Man is reconciled to God, and God to man, through the full and perfect and entire sacrifice. {FW 72.1}
Now, brethren, we want faith; we want to educate the soul in faith; we want every step to be a step of faith. We want faith in this sacrifice that has been made for us. "Mercy and truth are met together; righteousness and peace have kissed each other" (Psalm 85:10). Now, when we see a ray of light we want to lay hold upon it. The devil is working against this all the time. It is the faith that works by love that is witnessed by Jesus Christ on the cross of Calvary. It is the love that He has had for my soul. Christ has died for me. He has purchased me at an infinite cost, and He has atoned for everything that is offensive to Him. I must be a laborer with Him. I must take His yoke upon myself. I must wear the yoke of Christ. I must lift His burdens. I must teach others how to be lifted from the sinful state that I was in and to grasp by living faith the righteousness that is in Christ Jesus. That is the only way that the sinner can be saved. {FW 72.2}
You Cannot Save Yourselves
Now you may cling to your righteousness, and you may think that you have tried to do about right, and that, after all,
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you will be saved in doing this. You cannot see that Christ does it all. "I must repent first," some say. "I must go so far on my own without Christ, and then Christ meets me and accepts me." {FW 72.3}
You cannot have a thought without Christ. You cannot have an inclination to come to Him unless He sets in motion influences and impresses His Spirit upon the human mind. And if there is a man on the face of the earth who has any inclination toward God, it is because of the many influences that are set to work to bear upon his mind and heart. Those influences call for the allegiance to God and an appreciation of the great work that God has done for him. {FW 73.1}
Then don't let us ever say that we can repent of ourselves, and then Christ will pardon. No, indeed. It is the favor of God that pardons. It is the favor of God that leads us by His power to repentance. Therefore, it is all of Jesus Christ, everything of Him, and you want to just give back glory to God. Why don't you respond more when you meet together in your meetings? Why don't you have the quickening influence of the Spirit of God when the love of Jesus and His salvation are presented to you? It is because you do not see that Christ is first and last and best, and the Alpha and the Omega, the beginning and the end, the very Author and Finisher of our faith. You don't realize this, and therefore you remain in your sins. Why is this? It is because Satan is here wrestling and battling for the souls of men. He casts his hellish shadow right athwart our pathway, and all that you can see is the enemy and his power. {FW 73.2}
Look away from his power to the One that is mighty to save to the utmost. Why doesn't your faith plow through the shadow to where Christ is? He has led captivity captive and given gifts unto men. He will teach you that Satan claims every soul that does not join with Him as his property. {FW 73.3}
The Crucial Point in the Great Controversy
Satan is the author of death. What did Christ do after He
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brought Satan under the dominion of death? The very last words of Christ while expiring on the cross were, "It is finished" (John 19:30). The devil saw that he had overdone himself. Christ by dying accomplished the death of Satan and brought immortality to light. {FW 73.4}
And after Christ came up from the Resurrection, what did He do? He grasped His power and held His scepter. He opened the graves and brought up the multitude of captives, testifying to everyone in our world and in creation that He had the power over death and that He rescued the captives of death. {FW 74.1}
Not all that believed in Jesus were brought to life at that time. It was only a specimen of what would be, that we may know that death and the grave are not to hold the captives, because Christ took them to heaven. And when He comes again with power and great glory, He will open the graves. The prison house will be opened, and the dead will come forth again to a glorious immortality. {FW 74.2}
Here are the trophies which Christ took up with Him and presented to the universe of heaven and the worlds that God has created. Any affection that ever they had for Lucifer, who was the covering cherub, is now destroyed. God gave him a chance to work out his character. If He had not done this, there might have been those who felt the accusation he brought against God that He didn't give him a fair chance was justified. {FW 74.3}
The Prince of Life and the prince of darkness were in conflict. The Prince of Life prevailed, but at an infinite cost. His triumph is our salvation. He is our Substitute and Surety, and what He says to him that overcometh tells whether man has anything to do or not. How? "To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne" (Revelation 3:21). {FW 74.4}
The Overcomer's Portion
Did not our Saviour have something to overcome? Did not
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He keep up the battle with the prince of darkness until He was a victor on every point? Then He left the work right in the hands of His followers. We have something to do. Have we not the overcomers' portion, to work out and gain the victory? Have we not to follow on step by step to know the Lord until we shall know His goings forth are prepared as the morning? Their light will shine forth until we come to the brighter light. You will grasp it and go on and gather brighter light from the oracles of God as you supplicate the God of heaven. {FW 74.5}
Jacob was ensnared. He defrauded his brother of his birthright. As he wrestled with Christ, his sins came up before him. And the angel wrestled with him and said, "Let Me go," and Jacob said, "I will not let Thee go, except Thou bless me" (Genesis 32:26). {FW 75.1}
Will you do that? Will you wrestle with God at this meeting until you know that He reveals Himself to you? There are sins that afflict your souls; your sins grieve you. Will you say, "Now, Lord, I must have pardon written opposite my name," and wrestle and plead with God, laying hold upon the righteousness of Christ. "He must save; I believe in Him; I take Him at His word." Now, brethren, what shall we do? {FW 75.2}
Jacob obtained the victory, and his name was changed that day. It was when he prevailed with God. I am so thankful that God has made a way that we may have full and free salvation. We need not look at the shadows that Satan casts on our path. He would eclipse heaven and Jesus and the light and power of heaven to us, and we keep talking of the power of Satan. But we need not talk of that. Isaiah presents it this way: "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace" (Isaiah 9:6). Does not that say that I and My Father are one? {FW 75.3}
God help us, brethren, to wake up and stir ourselves now to do as much as the paralytic did; to do as much as the impotent
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man did and as much as the one with the palsied arm did. They did just as they were told. God help us to believe on the Son of God and that He can save us to the utmost, and we shall have everlasting life. {FW 75.4}
But many of you act as though there wasn't enough animation in your souls to respond to the truth. Some of you act as though you thought Jesus were locked up in Joseph's new tomb. He is not there: He is risen from the dead, and we have a living Saviour today who is making intercession for us. {FW 76.1}
Then talk of His love, talk of His power, praise Him. If you have a voice to say anything, talk of God, talk of heaven, talk of eternal life. I have heard persons who in their homes would speak so loud that their neighbors could hear them, but they would get up in meeting and mumble over a few words that could not be heard. You want to show that you have been learning in the school of Christ and that you have been making progress. "With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" (Romans 10:10). How many believe the truths you have heard today? Do you want to go a few months before you will acknowledge there is light in it? Do you want to stop to reason it all out? You will die before that time. {FW 76.2}
Believe Because God Says It
Believe it because it is the truth, because God says it, and lay hold upon the meritorious blood of a crucified and risen Saviour. He is your only hope, He is your righteousness, your Substitute and Surety, your all in all. When you realize that, you can bring to Him only an offering of praise. But when you are not willing to come to Christ and acknowledge that He does it all, when you feel that you must first take a few steps, and come so far, and then God will meet you; that is just exactly like Cain's offering. He did not know Jesus, and he did not know that the blood of Jesus could cleanse his sins and make his offering acceptable to God. There are more Cains
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than one, with tainted offerings and polluted sacrifices and without the blood of Jesus. You are to come to Jesus Christ at every step. With the blood of Jesus and its cleansing power, offer your petitions to God and pray to Him in earnest, and study your Bibles as never before. {FW 76.3}
The question is, "What is truth?" It is not how many years have I believed that makes it the truth. You must bring your creed to the Bible and let the light of the Bible define your creed and show where it comes short and where the difficulty is. The Bible is to be your standard, the living oracles of Jehovah are to be your guide. You are to dig for the truth as for hidden treasures. You are to find where the treasure is, and then you are to plow every inch of that field to get the jewels. You are to work the mines of truth for new gems, for new diamonds, and you will find them. {FW 77.1}
You know how it is with the papal power. The people have no right to interpret the Scriptures for themselves. They must have someone else interpret the Scriptures for them. Have you no mind? Have you no reason? Has not God given judgment to the common people just as well as He has to the priests and rulers? When Christ, the Lord of life and glory, came to our world, if they had known Him, they never would have crucified Him. God had told them to search the Scriptures: "In them ye think ye have eternal life: and they are they which testify of Me" (John 5:39). {FW 77.2}
God help us to be Bible students. Until you can see the reason for it yourself and a "thus saith the Lord" in the Scriptures, don't trust any living man to interpret the Bible for you. And when you can see this, you know it for yourself, and know it to be the truth of God. You will say, "I have read it, I have seen it, and my own heart takes hold upon it, and it is the truth God has spoken to me from His Word." Now this is what we are to be--individual Christians. We need to have an individual, personal experience. We need to be converted, as did the Jews. If you see a little light, you are not to stand back
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and say, "I will wait until my brethren have seen it." If you do, you will go on in darkness. {FW 77.3}
God help us to have a knowledge of the truth, and if you have seen the truth of God, press right to the light and put up the bars behind you. Make not flesh your arm; but have a living experience for yourselves, and then your countenance will shine with the glory of God. You have walked with Him, and He has upheld you. You have wrestled with Him and pleaded with Him, and He has let His light shine upon you. {FW 78.1}
Talk Faith, Live Faith, Act Faith
Now, brethren, you have educated yourselves so much in doubts and questionings that you have to educate your souls in the line of faith. You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith. Exercising that living faith, you will grow to strong men and women in Christ Jesus. God grant that this meeting that we are holding may be a meeting where the Sun of Righteousness may rise upon you and shine in your hearts with its clearest rays, making you all lights in the world. {FW 78.2}
You can be just what Christ said His disciples should be--"the light of the world" (Matthew 5:14). You should diffuse that light, hope, and faith to others. You are not to go groaning your way onward in His service, as though He were a hard taskmaster, laying upon you burdens that you cannot carry. This is not the case. He wants you to be filled with joy, to be filled with the blessing of God, to know the length and breadth and height and depth of the love of God, which passeth knowledge. When His name is mentioned He wants it to strike the keynote, and there will be a response in your hearts. Then you can offer up thanksgiving and glory and honor and praise to Him that sitteth on the throne and to the Lamb. {FW 78.3}
You should learn to sing that song here; and when you are changed in a moment, in the twinkling of an eye, you will know just where to strike the song of triumph with the
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heavenly angels and with the redeemed saints. We shall make heaven's arches ring with praise and glory. Now, let the arches ring here. Let this place waken praise in your hearts. While you are upon this ground look at the lofty trees, the green velvet carpet, and let praise awaken in your hearts. Praise God that we are privileged to be in this world, as beautiful as it is. We are going to a better place. This earth is going to be purified, melted over, and made without sin. {FW 78.4}
Have we not everything to make us heavenly minded? Have we not everything to bring us right up from this earthliness and sensuality, this cheap and nonsensical talk, this jesting and joking, this false reporting, babbling, and evil surmising? Put it all away! It is a disgrace to the church! It enfeebles and weakens the church. {FW 79.1}
Let our conversation be holy. As God is holy in His sphere, let us be holy in ours. Let us rejoice in the precious Saviour, who has died to redeem us, and reflect glory back to God. Let us join with heaven in our praises here and unite with the songs of the heavenly angels in the city of our God. {FW 79.2}
SERMON PREACHED BY ELLEN G. WHITE AT OTTAWA, KANSAS, ON SABBATH, MAY 11, 1889, JUST A FEW MONTHS AFTER THE MINNEAPOLIS CONFERENCE, REPRESENTING HER SIMPLE, PRACTICAL PRESENTATION OF THE SUBJECT. ON FILE AS MANUSCRIPT 1, 1889.
Text: John 3:1-16 (read by the speaker)
If there is nothing more in all the Scriptures which point out definitely the way to heaven, we have it here in these words. They tell us what conversion is. They tell us what we must do in order to be saved. And, my friends, I want to tell you that this strikes directly at the root of the surface work in the religious world. It strikes directly against the idea that you can become a child of God without any particular change. There is a decided change wrought in us if the truth of God has found a place in our hearts, for it has a sanctifying power upon life and upon character. When we see the fruits of righteousness in those who claim to have advanced truth, as we claim to have it, then there will be a course of action which testifies that we have learned of Christ. {FW 63.1}
When Christ, the Hope of Israel, was hung upon the cross and was lifted up as He told Nicodemus He would be, the disciples' hope died with Jesus. They could not explain the matter. They could not understand all that Christ had told them about it beforehand. {FW 63.2}
But after the Resurrection their hopes and faith were resurrected, and they went forth proclaiming Christ and Him crucified. They told how by wicked hands the Lord of life and glory had been taken and crucified, but He had risen from the dead. And thus with great boldness they spoke the words of
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life at which the people were much astonished. {FW 63.3}
The Pharisees and those who heard the disciples boldly proclaim Jesus as the Messiah interpreted it that they had been with Jesus and learned of Him. They talked just as Jesus talked. This settled it in their minds that they had learned of Jesus. How has it been with His disciples in all ages of the world? Why, they have learned of Jesus; they have been in His school; they have been His students and have learned the lessons of Christ in regard to the living connection that the soul has with God. That living faith is essential for our salvation that we should lay hold upon the merits of the blood of the crucified and risen Saviour, on Christ, our righteousness. {FW 64.1}
There seems to be a cloudy atmosphere that has gathered about the soul of man and that has shut in the mind. It is next to impossible to break through this atmosphere of doubt and unbelief. It is next to impossible to arouse his vital interests so that he may understand what he must do to be saved. {FW 64.2}
The Simplicity of Being Saved
He who will lay hold of Christ's righteousness need not wait one moment that he himself may blot out his own sins. He need not wait until he has made a suitable repentance before he may take hold upon Christ's righteousness. We do not understand the matter of salvation. It is just as simple as ABC. But we don't understand it. {FW 64.3}
Now, how is it that a man will repent? Is it anything of himself? No; because the natural heart is at enmity with God. Then how can the natural heart stir itself up to repentance when it has no power to do so? What is it that brings man to repentance? It is Jesus Christ. How does He bring man to repentance? There are a thousand ways that He may do this. {FW 64.4}
The God of heaven is working upon human minds all the time. An invitation is given in the Word of God, and it is not only given there, but it is given by all those who believe on
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Jesus Christ and are revealing Christ in their characters. They may not preach a discourse; they may not come directly to a person and speak to him in regard to his condition of impenitence, yet such a one sees when brought into connection with any of the disciples of Jesus Christ that there is something there that he does not have. The Pharisees saw that there was something in the disciples that they could not interpret. They saw something wonderful and were settled in their minds that the disciples had been listening to Jesus and they had learned their lessons from Him. {FW 64.5}
There are the impressions that are going forth all the time. There is an atmosphere that surrounds the human soul and that atmosphere is a heavenly atmosphere or a hellish atmosphere. There are but two distinct lines. Either we are on Christ's side of the question or on the enemy's side. And if we are continually drawing rays of divine light from glory, angels of God are around about us and there is an atmosphere that surrounds the human soul. Our very attitude, our very words, witness genuine conversion to all who come within the sphere of our influence. "The Spirit and the bride say come, and let him that heareth say come, and let him that is athirst come." {FW 65.1}
Now that we are branches of the Living Vine we will be nourished by the sap that flows from the Vine. It flows all the time to every branch, and every branch will bear fruit to the glory of God. "It is your Father's good pleasure" "that ye bear much fruit." Well then, what is our position? It must be a position of living faith. {FW 65.2}
You Can't Reason It Out
"I want," says one, "to reason out this matter." Well, reason it out if you can. "The wind bloweth where it listeth," and you hear the sound thereof, but you cannot explain it. And no more can you explain the things of God upon the human heart. You cannot explain this faith that lays right hold upon the merits of the blood of a crucified and risen Saviour to bring
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Christ's righteousness into your life. Clothed with the righteousness of Christ and not your own righteousness, you will not depend upon what you can do or what you will do. Don't you know you cannot do anything without Christ? "Without Me," He says, "ye can do nothing" (John 15:5). {FW 65.3}
When you sit down at your table the food that you eat is an expression of Christ's love. And the listening to the truth of God's words from the desk is a message that is sent to proclaim unto us the words of life. {FW 66.1}
Who of you have been gathering all the doubts and questions that you could gather and heap up against this righteousness of Christ? Who has been doing this? What side are you on? {FW 66.2}
Have you been grasping the precious truths point after point as they have been presented? Or have you been thinking that you follow your own ideas and opinions and read and judge the Word of God by your opinions and theories? Or will you take your ideas and theories to the Word of God and let the living oracles reveal to you where the deficiencies and defects are in your ideas and theories? We cannot take a position that we will judge the Word of God because we believed thus and so. "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isaiah 8:20). {FW 66.3}
If ever a people needed light, it is those who are living in the very closing days of this earth's history. We want to know what saith the Scripture. We want to come to the living oracles of God. We want that living faith which grasps the arm of infinite power, and we want to rely with all our being upon Jesus Christ, our righteousness. And we may do it. Yes, we do it profitably to our own soul's interest. {FW 66.4}
You may be united to the Living Vine. Every member of your whole being may be united to that Vine, and the sap and nourishment that come from the Vine will nourish the branch that is in the Vine, until you are one with Christ as He was one
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with the Father. Thus His blessings will be imparted to you. But brethren, we have not had faith. We have dishonored God by unbelief long enough. {FW 66.5}
The Faith of the Paralytic
I will refer to the paralytic who had not used his limbs for many years. There he was. The priests, the rulers, and scribes examined his case and pronounced it hopeless. They told him that by his own sin he had brought himself into this condition, and there was no hope for him. But the word was brought to him that there was a man called Jesus who was doing mighty works. He was healing the sick, and He had even raised the dead. "But how can I go to Him?" he said. {FW 67.1}
"We will carry you to Jesus," his friends replied, "right into His presence; we have heard He has come to such a place." {FW 67.2}
And so they took the hopeless man and bore him to where they knew Jesus was. But the multitude surrounded the building so closely where Jesus was that there was no chance for them, not so much as to come at the door. What were they going to do? The paralytic suggested that they open the roof and take off the tiling and let him down through the roof. {FW 67.3}
And so he manifested his earnest faith. They did it, and he was brought right before Jesus, where He could look at him. And Jesus as He looked at him, pitied him, and He said, "Son, thy sins be forgiven thee" (Mark 2:5). Well, what a joy that was! Jesus knew just what that sin-sick soul needed. He knew that he had been tortured on account of his own conscience, so He said, "Thy sins be forgiven thee." What a relief came to his mind! What hope filled his heart! {FW 67.4}
Then the feelings arose in the hearts of the Pharisees, "Who has this power to forgive sins? It is God alone that has this power." {FW 67.5}
Then Jesus said to them, "That ye may know that the Son of man hath power upon earth to forgive sins, (He said unto the
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sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house" (Luke 5:24). What, take up his bed with his palsied arms! What, get upon his feet with his palsied limbs! What did he do? Why, he just did as he was bidden. He did what the Lord told him to. The power of the will was set to move his palsied limbs and arms, and they responded, when they had not responded for a long time. This manifestation showed before the people that there was One in their midst that could not only forgive sins but that could heal the sick. {FW 67.6}
But that mighty evidence given to the Pharisees did not convert them. Men can so encase themselves in unbelief, doubt, and infidelity that the raising of the dead would not convict them. Because of their unbelief they would be in the same unbelieving position, unconvicted, unconverted. But all those who have hearts to receive the truth and ears to hear, glorify God. They exclaim, "We have never seen it on this wise before!" {FW 68.1}
The Response to the Impotent Man
There was the impotent man, and as Christ talked with him, he told the pitiful story of how, just as soon as he would go down into the water to be healed, somebody else would step in before him. Christ asked him, "Wilt thou be made whole?" (John 5:6). What a question! That was what he was there for, but Christ wanted to call forth the expression of desire in that man's heart to be made whole. And when Christ bade him to rise, take up his bed and walk, he did just as Christ told him to do. He did not say, "Why, I have been here thirty years and have not taken a step during that time." He did not stop to argue, but did just as he was bidden. He took up his bed and walked out and was healed from that time. {FW 68.2}
This is the faith that we need. But if you stop to explain everything and reason out every point, you will die in your sins, because you will never be satisfied.
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{FW 68.3}
The Brazen Serpent
Here is another case Christ presented before Nicodemus--the serpent that was lifted up in the wilderness--and declared, "Even so must the Son of man be lifted up" (John 3:14). And if He is lifted up, He will draw all men unto Him, "that whosoever believeth in Him should not perish but have eternal life" (verse 15). Now just look at that brazen serpent. The children of Israel had not realized that God had been keeping them by His angels sent to be their help and their protection. The people had not been destroyed by the serpents in their long travels through the wilderness. They had been an ungrateful people. {FW 69.1}
We are just so. We do not realize the thousand dangers that our heavenly Father has kept us from. We do not realize the great blessing that He has bestowed upon us in giving us food and raiment, in preserving our lives by sending the guardian angels to watch over us. Every day we should be thankful for this. We ought to have gratitude stirring in our hearts and come to God with a gratitude offering every day. We ought to gather around the family altar every day and praise Him for His watchcare over us. The children of Israel had lost sight that God was protecting them from the venomous beasts. But when He withdrew His hand their sting was upon them. {FW 69.2}
What then? Why, Christ Himself told Moses to set up a pole and make a brazen serpent and put it upon that pole and to raise it in the sight of the Israelites, that everyone who looked upon it might live. They had no great work to do. They were to look because God said it should be. {FW 69.3}
Now, suppose that they had stopped to reason it out and said, "Why, it cannot be that by looking at that brazen serpent we will be healed! There is no life in it!" But the look of faith did heal them just as God had told them it would. Those who looked lived. Those who stopped to argue and explain it, died. {FW 69.4}
What are we to do? Look and live. "And as Moses lifted
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up the serpent in the wilderness, even so must the Son of man be lifted up" (John 3:14). The reason? That those who behold Him "should not perish, but have everlasting life" (John 3:16). {FW 69.5}
What kind of faith is that? Is it to believe simply, or is it a faith of admission? There are many here who have that kind of faith. You believe that Jesus was the Son of God; but do you have a personal faith in regard to your own salvation? Do you believe that Jesus is your Saviour? that He died on Calvary's cross to redeem you? that He has offered you the gift of everlasting life if you believe on Him? {FW 70.1}
This is Righteousness by Faith
And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would. Are we going to go into all the explanations as to how He can save us? Do we have the goodness in ourselves that will make us better and cleanse us from the spots and stains of sin, enabling us then to come to God? We simply cannot do it. {FW 70.2}
Don't you know that when the young man came to Christ and asked Him what he should do that he might have life, Christ told him to keep the commandments. Said he, "I have done it." Now the Lord wanted to bring this lesson right home. "What lack I yet? I am perfectly whole" (Matthew 19:20). He did not see that there was a thing the matter with him or why he should not have eternal life. "I have done it," he said. Now Christ touches the plague spot of his heart. He says, "Come, follow Me, and ye shall have life." {FW 70.3}
What did he do? He turned away very sorrowful, for he had great possessions. {FW 70.4}
Now he had not kept the commandments at all. He should
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have accepted Jesus Christ as his Saviour and taken hold of His righteousness. Then, as he had the righteousness of Christ, he could keep the law of God. The young ruler could not trample that law under his feet. He must respect it; he must love it. Then Christ would bring divine power to combine with man's efforts. {FW 70.5}
Christ took upon Himself humanity for us. He clothed His divinity, and divinity and humanity were combined. He showed that that law which Satan declared could not be kept, could be kept. Christ took humanity to stand here in our world, to show that Satan had lied. He took humanity upon Himself to demonstrate that with divinity and humanity combined, man could keep the law of Jehovah. Separate humanity from divinity, and you can try to work out your own righteousness from now till Christ comes, and it will be nothing but a failure. {FW 71.1}
By living faith, by earnest prayer to God, and depending upon Jesus' merits, we are clothed with His righteousness, and we are saved. "Oh, yes," some say, "we are saved in doing nothing. In fact, I am saved. I need not keep the law of God. I am saved by the righteousness of Jesus Christ." Christ came to our world to bring all men back to allegiance to God. To take the position that you can break God's law, for Christ has done it all, is a position of death, for you are as verily a transgressor as anyone. {FW 71.2}
Then what is it? It is to hear and to see that with the righteousness of Christ which you hold by faith, righteousness supplied by His efforts and His divine power, you can keep the commandments of God. {FW 71.3}
Not Saved in Indolence
Now we want that faith. But will man be saved in indolence? Can he be saved in doing nothing? Never, never! He must be a colaborer with Jesus Christ. He cannot save himself. "We are labourers together with God" (1 Corinthians 3:9). And how is it? All heaven is laboring to elevate the human race
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from the degradation of sin. All heaven is open to the inhabitants of earth. The angels of God are sent to minister to those who shall be heirs of salvation. "It is God which worketh in you both to will and to do of His good pleasure" (Philippians 2:13). {FW 71.4}
And it is that faith which works that you want. How does it work? It works by love. What love? Why, the love flashing from the cross of Calvary. It is set up midway between earth and heaven, and salvation is gained by looking at this cross. The Father has accepted it, and the angelic host have come to that cross, and God Himself has bowed in acceptance of the sacrifice. It answers the demand of Heaven, and man can be saved through Jesus Christ, if we only have faith in Him. Man is reconciled to God, and God to man, through the full and perfect and entire sacrifice. {FW 72.1}
Now, brethren, we want faith; we want to educate the soul in faith; we want every step to be a step of faith. We want faith in this sacrifice that has been made for us. "Mercy and truth are met together; righteousness and peace have kissed each other" (Psalm 85:10). Now, when we see a ray of light we want to lay hold upon it. The devil is working against this all the time. It is the faith that works by love that is witnessed by Jesus Christ on the cross of Calvary. It is the love that He has had for my soul. Christ has died for me. He has purchased me at an infinite cost, and He has atoned for everything that is offensive to Him. I must be a laborer with Him. I must take His yoke upon myself. I must wear the yoke of Christ. I must lift His burdens. I must teach others how to be lifted from the sinful state that I was in and to grasp by living faith the righteousness that is in Christ Jesus. That is the only way that the sinner can be saved. {FW 72.2}
You Cannot Save Yourselves
Now you may cling to your righteousness, and you may think that you have tried to do about right, and that, after all,
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you will be saved in doing this. You cannot see that Christ does it all. "I must repent first," some say. "I must go so far on my own without Christ, and then Christ meets me and accepts me." {FW 72.3}
You cannot have a thought without Christ. You cannot have an inclination to come to Him unless He sets in motion influences and impresses His Spirit upon the human mind. And if there is a man on the face of the earth who has any inclination toward God, it is because of the many influences that are set to work to bear upon his mind and heart. Those influences call for the allegiance to God and an appreciation of the great work that God has done for him. {FW 73.1}
Then don't let us ever say that we can repent of ourselves, and then Christ will pardon. No, indeed. It is the favor of God that pardons. It is the favor of God that leads us by His power to repentance. Therefore, it is all of Jesus Christ, everything of Him, and you want to just give back glory to God. Why don't you respond more when you meet together in your meetings? Why don't you have the quickening influence of the Spirit of God when the love of Jesus and His salvation are presented to you? It is because you do not see that Christ is first and last and best, and the Alpha and the Omega, the beginning and the end, the very Author and Finisher of our faith. You don't realize this, and therefore you remain in your sins. Why is this? It is because Satan is here wrestling and battling for the souls of men. He casts his hellish shadow right athwart our pathway, and all that you can see is the enemy and his power. {FW 73.2}
Look away from his power to the One that is mighty to save to the utmost. Why doesn't your faith plow through the shadow to where Christ is? He has led captivity captive and given gifts unto men. He will teach you that Satan claims every soul that does not join with Him as his property. {FW 73.3}
The Crucial Point in the Great Controversy
Satan is the author of death. What did Christ do after He
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brought Satan under the dominion of death? The very last words of Christ while expiring on the cross were, "It is finished" (John 19:30). The devil saw that he had overdone himself. Christ by dying accomplished the death of Satan and brought immortality to light. {FW 73.4}
And after Christ came up from the Resurrection, what did He do? He grasped His power and held His scepter. He opened the graves and brought up the multitude of captives, testifying to everyone in our world and in creation that He had the power over death and that He rescued the captives of death. {FW 74.1}
Not all that believed in Jesus were brought to life at that time. It was only a specimen of what would be, that we may know that death and the grave are not to hold the captives, because Christ took them to heaven. And when He comes again with power and great glory, He will open the graves. The prison house will be opened, and the dead will come forth again to a glorious immortality. {FW 74.2}
Here are the trophies which Christ took up with Him and presented to the universe of heaven and the worlds that God has created. Any affection that ever they had for Lucifer, who was the covering cherub, is now destroyed. God gave him a chance to work out his character. If He had not done this, there might have been those who felt the accusation he brought against God that He didn't give him a fair chance was justified. {FW 74.3}
The Prince of Life and the prince of darkness were in conflict. The Prince of Life prevailed, but at an infinite cost. His triumph is our salvation. He is our Substitute and Surety, and what He says to him that overcometh tells whether man has anything to do or not. How? "To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne" (Revelation 3:21). {FW 74.4}
The Overcomer's Portion
Did not our Saviour have something to overcome? Did not
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He keep up the battle with the prince of darkness until He was a victor on every point? Then He left the work right in the hands of His followers. We have something to do. Have we not the overcomers' portion, to work out and gain the victory? Have we not to follow on step by step to know the Lord until we shall know His goings forth are prepared as the morning? Their light will shine forth until we come to the brighter light. You will grasp it and go on and gather brighter light from the oracles of God as you supplicate the God of heaven. {FW 74.5}
Jacob was ensnared. He defrauded his brother of his birthright. As he wrestled with Christ, his sins came up before him. And the angel wrestled with him and said, "Let Me go," and Jacob said, "I will not let Thee go, except Thou bless me" (Genesis 32:26). {FW 75.1}
Will you do that? Will you wrestle with God at this meeting until you know that He reveals Himself to you? There are sins that afflict your souls; your sins grieve you. Will you say, "Now, Lord, I must have pardon written opposite my name," and wrestle and plead with God, laying hold upon the righteousness of Christ. "He must save; I believe in Him; I take Him at His word." Now, brethren, what shall we do? {FW 75.2}
Jacob obtained the victory, and his name was changed that day. It was when he prevailed with God. I am so thankful that God has made a way that we may have full and free salvation. We need not look at the shadows that Satan casts on our path. He would eclipse heaven and Jesus and the light and power of heaven to us, and we keep talking of the power of Satan. But we need not talk of that. Isaiah presents it this way: "Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace" (Isaiah 9:6). Does not that say that I and My Father are one? {FW 75.3}
God help us, brethren, to wake up and stir ourselves now to do as much as the paralytic did; to do as much as the impotent
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man did and as much as the one with the palsied arm did. They did just as they were told. God help us to believe on the Son of God and that He can save us to the utmost, and we shall have everlasting life. {FW 75.4}
But many of you act as though there wasn't enough animation in your souls to respond to the truth. Some of you act as though you thought Jesus were locked up in Joseph's new tomb. He is not there: He is risen from the dead, and we have a living Saviour today who is making intercession for us. {FW 76.1}
Then talk of His love, talk of His power, praise Him. If you have a voice to say anything, talk of God, talk of heaven, talk of eternal life. I have heard persons who in their homes would speak so loud that their neighbors could hear them, but they would get up in meeting and mumble over a few words that could not be heard. You want to show that you have been learning in the school of Christ and that you have been making progress. "With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" (Romans 10:10). How many believe the truths you have heard today? Do you want to go a few months before you will acknowledge there is light in it? Do you want to stop to reason it all out? You will die before that time. {FW 76.2}
Believe Because God Says It
Believe it because it is the truth, because God says it, and lay hold upon the meritorious blood of a crucified and risen Saviour. He is your only hope, He is your righteousness, your Substitute and Surety, your all in all. When you realize that, you can bring to Him only an offering of praise. But when you are not willing to come to Christ and acknowledge that He does it all, when you feel that you must first take a few steps, and come so far, and then God will meet you; that is just exactly like Cain's offering. He did not know Jesus, and he did not know that the blood of Jesus could cleanse his sins and make his offering acceptable to God. There are more Cains
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than one, with tainted offerings and polluted sacrifices and without the blood of Jesus. You are to come to Jesus Christ at every step. With the blood of Jesus and its cleansing power, offer your petitions to God and pray to Him in earnest, and study your Bibles as never before. {FW 76.3}
The question is, "What is truth?" It is not how many years have I believed that makes it the truth. You must bring your creed to the Bible and let the light of the Bible define your creed and show where it comes short and where the difficulty is. The Bible is to be your standard, the living oracles of Jehovah are to be your guide. You are to dig for the truth as for hidden treasures. You are to find where the treasure is, and then you are to plow every inch of that field to get the jewels. You are to work the mines of truth for new gems, for new diamonds, and you will find them. {FW 77.1}
You know how it is with the papal power. The people have no right to interpret the Scriptures for themselves. They must have someone else interpret the Scriptures for them. Have you no mind? Have you no reason? Has not God given judgment to the common people just as well as He has to the priests and rulers? When Christ, the Lord of life and glory, came to our world, if they had known Him, they never would have crucified Him. God had told them to search the Scriptures: "In them ye think ye have eternal life: and they are they which testify of Me" (John 5:39). {FW 77.2}
God help us to be Bible students. Until you can see the reason for it yourself and a "thus saith the Lord" in the Scriptures, don't trust any living man to interpret the Bible for you. And when you can see this, you know it for yourself, and know it to be the truth of God. You will say, "I have read it, I have seen it, and my own heart takes hold upon it, and it is the truth God has spoken to me from His Word." Now this is what we are to be--individual Christians. We need to have an individual, personal experience. We need to be converted, as did the Jews. If you see a little light, you are not to stand back
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and say, "I will wait until my brethren have seen it." If you do, you will go on in darkness. {FW 77.3}
God help us to have a knowledge of the truth, and if you have seen the truth of God, press right to the light and put up the bars behind you. Make not flesh your arm; but have a living experience for yourselves, and then your countenance will shine with the glory of God. You have walked with Him, and He has upheld you. You have wrestled with Him and pleaded with Him, and He has let His light shine upon you. {FW 78.1}
Talk Faith, Live Faith, Act Faith
Now, brethren, you have educated yourselves so much in doubts and questionings that you have to educate your souls in the line of faith. You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith. Exercising that living faith, you will grow to strong men and women in Christ Jesus. God grant that this meeting that we are holding may be a meeting where the Sun of Righteousness may rise upon you and shine in your hearts with its clearest rays, making you all lights in the world. {FW 78.2}
You can be just what Christ said His disciples should be--"the light of the world" (Matthew 5:14). You should diffuse that light, hope, and faith to others. You are not to go groaning your way onward in His service, as though He were a hard taskmaster, laying upon you burdens that you cannot carry. This is not the case. He wants you to be filled with joy, to be filled with the blessing of God, to know the length and breadth and height and depth of the love of God, which passeth knowledge. When His name is mentioned He wants it to strike the keynote, and there will be a response in your hearts. Then you can offer up thanksgiving and glory and honor and praise to Him that sitteth on the throne and to the Lamb. {FW 78.3}
You should learn to sing that song here; and when you are changed in a moment, in the twinkling of an eye, you will know just where to strike the song of triumph with the
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heavenly angels and with the redeemed saints. We shall make heaven's arches ring with praise and glory. Now, let the arches ring here. Let this place waken praise in your hearts. While you are upon this ground look at the lofty trees, the green velvet carpet, and let praise awaken in your hearts. Praise God that we are privileged to be in this world, as beautiful as it is. We are going to a better place. This earth is going to be purified, melted over, and made without sin. {FW 78.4}
Have we not everything to make us heavenly minded? Have we not everything to bring us right up from this earthliness and sensuality, this cheap and nonsensical talk, this jesting and joking, this false reporting, babbling, and evil surmising? Put it all away! It is a disgrace to the church! It enfeebles and weakens the church. {FW 79.1}
Let our conversation be holy. As God is holy in His sphere, let us be holy in ours. Let us rejoice in the precious Saviour, who has died to redeem us, and reflect glory back to God. Let us join with heaven in our praises here and unite with the songs of the heavenly angels in the city of our God. {FW 79.2}
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